Showing posts with label Bernie Sanders. Show all posts
Showing posts with label Bernie Sanders. Show all posts

Friday, May 6, 2016

Are You As Ignorant As Sarah Silverman?


https://ari.aynrand.org/issues/culture-and-society/more/Racism
    The growth of racism in a "mixed economy" keeps step with the growth of government controls.  A "mixed economy" disintegrates a country into an institutionalized civil war of pressure groups, each fighting for legislative favors and special privileges at the expense of one another.
— Ayn Rand, from her 1963 essay 'Racism', included in her book 'The Virtue Of Selfishness'

https://ari.aynrand.org/issues/culture-and-society/education--multiculturalism/Global-Balkanization
    When a country begins to use such expressions as "seeking a bigger share of the pie," it is accepting a tenet of pure collectivism: the notion that the goods produced in a country do not belong to the producers, but belong to everybody, and that the government is the distributor.  If so, what chance does an individual have of getting a slice of that pie?  No chance at all, not even a few crumbs.  An individual becomes "fair game" for every sort of organized predator.  Thus people are pushed to surrender their independence in exchange for tribal protection.
— Ayn Rand, from her lecture 'Global Balkanization', which she delivered in April 1977

https://fee.org/articles/the-nature-of-government-by-ayn-rand/
    If men are to live together in a peaceful, productive, rational society and deal with one another to mutual benefit, they must accept the basic social principle without which no moral or civilized society is possible: the principle of individual rights.
    To recognize individual rights means to recognize and accept the conditions required by man’s nature for his proper survival.
    Man’s rights can be violated only by the use of physical force.  It is only by means of physical force that one man can deprive another of his life, or enslave him, or rob him, or prevent him from pursuing his own goals, or compel him to act against his own rational judgment.
    The precondition of a civilized society is the barring of physical force from social relationships—thus establishing the principle that if men wish to deal with one another, they may do so only by means of reason: by discussion, persuasion and voluntary, uncoerced agreement.
    The necessary consequence of man’s right to life is his right to self-defense.  In a civilized society, force may be used only in retaliation and only against those who initiate its use.  All the reasons which make the initiation of physical force an evil, make the retaliatory use of physical force a moral imperative.
— Ayn Rand, from her 1963 essay 'The Nature of Government', included in her book 'The Virtue Of Selfishness'

http://aynrandlexicon.com/ayn-rand-ideas/the-objectivist-ethics.html
    The basic political principle of the Objectivist ethics is: no man may initiate the use of physical force against others.  No man—or group or society or government—has the right to assume the role of a criminal and initiate the use of physical compulsion against any man.  Men have the right to use physical force only in retaliation and only against those who initiate its use.  The ethical principle involved is simple and clear-cut: it is the difference between murder and self-defense.  A holdup man seeks to gain a value, wealth, by killing his victim; the victim does not grow richer by killing a holdup man.  The principle is: no man may obtain any values from others by resorting to physical force.
    The only proper, moral purpose of a government is to protect man’s rights, which means: to protect him from physical violence—to protect his right to his own life, to his own liberty, to his own property and to the pursuit of his own happiness.  Without property rights, no other rights are possible.
— Ayn Rand, from her 1961 essay 'The Objectivist Ethics', included in her book 'The Virtue Of Selfishness'

http://aynrandlexicon.com/lexicon/socialism.html
    Fifty years ago, there might have been some excuse (though not justification) for the widespread belief that socialism is a political theory motivated by benevolence and aimed at the achievement of men’s well-being.  Today, that belief can no longer be regarded as an innocent error.  Socialism has been tried on every continent of the globe.  In the light of its results, it is time to question the motives of socialism’s advocates.
    The essential characteristic of socialism is the denial of individual property rights; under socialism, the right to property (which is the right of use and disposal) is vested in “society as a whole,” i.e., in the collective, with production and distribution controlled by the state, i.e., by the government.
    Socialism may be established by force, as in the Union of Soviet Socialist Republics—or by vote, as in Nazi (National Socialist) Germany.  The degree of socialization may be total, as in Russia—or partial, as in England.  Theoretically, the differences are superficial; practically, they are only a matter of time.  The basic principle, in all cases, is the same.
    The alleged goals of socialism were: the abolition of poverty, the achievement of general prosperity, progress, peace and human brotherhood.  The results have been a terrifying failure—terrifying, that is, if one’s motive is men’s welfare.
    Instead of prosperity, socialism has brought economic paralysis and/or collapse to every country that tried it.  The degree of socialization has been the degree of disaster.  The consequences have varied accordingly.
— Ayn Rand, from her 1962 essay 'The Monument Builders', included in her book 'The Virtue Of Selfishness'

https://ari.aynrand.org/issues/government-and-business/individual-rights/Mans-Rights
http://aynrandlexicon.com/ayn-rand-works/the-virtue-of-selfishness.html
http://www.aynrand.org/novels/virtue-of-selfishness
    If some men are entitled by right to the products of the work of others, it means that those others are deprived of rights and condemned to slave labor.
    Any alleged “right” of one man, which necessitates the violation of the rights of another, is not and cannot be a right.
    No man can have a right to impose an unchosen obligation, an unrewarded duty or an involuntary servitude on another man.   There can be no such thing as “the right to enslave.”
— Ayn Rand, from her 1963 essay 'Man's Rights', included in her book 'The Virtue Of Selfishness'


Notice the dates on the Ayn Rand quotes included above.  Even Rand's essay 'Global Balkanization' is over 30 years old, and the rest of the Rand quotes included above are over 50 years old.  Sadly, Rand's denunciations of socialism are just as pertinent today as they were when Rand wrote them back in the early 1960's — if not more so.

Even 50 years ago the destructive results of socialism as a social and economic system were so well established that no honest person could ignore them.  All socialist countries have been dramatic demonstrations of the abject failure of the ability of government to achieve human well-being — the former East Bloc countries, especially the Union of Soviet Socialist Republics and East Germany, being well known examples of the pattern, just as North Korea and Cuba are today.  Just as Rand stated way back in 1962, socialism created disaster to the degree that it was practiced — the greater the government control (as in North Korea), the greater the failure.

Keep the Rand quotes above in mind, as well as socialism's abysmal record of misery, as you watch this video of Sarah Silverman explaining why she supports Bernie Sanders --



Here is a partial transcript of Sarah Silverman's statements from the video above —

...
"It's important that you treat your vote as something valuable, because it is, it's so valuable.  Candidates literally spend billions of dollars trying to get your vote.

"Hillary had always been my choice, I'm a feminist.  Democratic woman president? Yes, please.

"But she takes a lot of money from big corporations and banks, the very people she says she is going to stand up to.  And look, I accepted it, because I saw it as a necessary evil, as the way it is.  Every politician takes money from big money.
...

"I'm not against Hillary, I just ... I met someone I have more in common with, and his name is Bernie Sanders.  Bernie Sanders is this senator from Vermont, who miraculously has not, and will not, take money from super PACs.  Where all the other candidates are getting gigantic sums of money from billionaires, in an unspoken, but inevitable exchange for favors and influence over policy, Bernie is not for sale.

"This man is running for president on a platform that is just a giant fuck you to the above the law billionaire class, who have been controlling government policy with their money, and not paying a nickel in taxes through government loopholes they secure with said money.  Bernie is running on a platform of overturning Citizens United and making the untouchably rich accountable for their fair share of taxes.  You know, so like, all of America's children can have good education and health care, not just the rich.  Education and health, as a right, not a privilege, not charity — as every American citizen's right.

"So this is where you scream 'but he's a socialist!'  Yeah, he is a socialist democrat.  Now let me explain what that is.  He's a democrat.  He just believes that people who don't have the same advantages as you and me, should be given the same advantages as you and me.  Good lord, don't worry, under President Sanders you can still become a super-rich asshole, it's just that your fellow hard working citizens don't have to feed their children cat food in order for you to do it.  Do you like firefighters, is that something you like to have around?   That's socialism, that's a socialized program.  It's a program that the government pays for so that everyone can have it.  It's not anti-American, in fact it's wildly American."
...


Now whose description of the proper moral function of government is more convincing — Ayn Rand's or Sarah Silverman's ?

Listed below are a number of bulleted questions for those who side with Sarah Silverman in supporting Bernie Sanders.   Note that I do not assume that Sarah is ever lying in her video above — I believe her — but some of her statements are so ignorant, I find it difficult to believe that she fully believes what she is saying.   I mean, does Sarah really believe that some people are eating cat food, as a consequence of, say, someone like Steve Jobs becoming rich because a huge number of people bought Apple products over the years — or, say, because Warren Buffet became rich because he was able to select many profitable businesses to invest in over the years? (etc. etc., most anyone could list numerous examples of lawfully and morally acquired wealth).   Well, Sarah Silverman insists that if you have acquired unusual wealth, someone is forced to survive on cat food as a result, so I have to believe she believes it, despite being blatantly absurd.

• Do you pretend (or lie) like Sarah, and insist that Bernie Sanders does not take money from super PACs?

It has been reported that Bernie Sanders, unlike other candidates, has not sanctioned any super PACs to work on his behalf. The problem is, it was also reported back in January of 2016 (long before Sarah Silverman published her video above), that Bernie Sanders had received more outside money from super PACs than his Democratic rivals.  So even while denouncing the 'Citizens United v. FEC'  Supreme Court ruling, Bernie Sanders has been one of its biggest beneficiaries — in direct contradiction to Sarah Silverman's statements in the video above —
    http://www.nytimes.com/2016/01/29/.../bernie-sanders-is-democrats-top-beneficiary-of-outside-spending-like-it-or-not.html
    http://archive.is/vTRCO

Here is an article from 'The Washington Post' (certainly no Republican bastion) which also points out the support Bernie Sanders has received from the nurses union 'National Nurses United for Patient Protection'.  But still, the author concludes that this union super PAC is not allied with Sanders, because he did not participate in establishing it, and is not specifically affiliated with it.  The author of the article states —
    https://www.washingtonpost.com/news/fact-checker/wp/2016/02/11/sanderss-claim-that-he-does-not-have-a-super-pac/
    http://archive.is/3IeQZ
Sanders has not exploited the Supreme Court’s Citizens United decision, but is still reaping its benefits.  There’s not much Sanders could do to stop outside groups, but he hasn’t actively denounced their help, either.  He would be much more precise if he said: “I do not have a super PAC allied with me.”
But even the language the author suggested in the final quoted statement is false.   Because you have not established, endorsed, or are specifically affiliated with a particular organization in no way implies that organization is not allied with you.   Of course, the 'National Nurses United for Patient Protection' is allied with Sanders — why else would a group spend over $1 million dollars supporting someone, if they did not see that person as an ally?

The only thing Bernie Sanders can honestly say about super PACs, is: "Yes I do benefit from their spending, but I would still prefer to eliminate them completely from politics — even though I would also lose contributors as a result."

In short, no honest candidate can claim to be the only one who is not participating in, as Sarah Silverman puts it, 'an unspoken, but inevitable exchange for favors and influence over policy', while simultaneously receiving 'gigantic sums of money' via the same mechanisms of every other candidate.

Sorry beautiful, but if benefiting from super PAC spending is being for sale, then Bernie is for sale.

• Do you pretend (or lie) like Sarah, and insist that the 'billionaire class' controls the government with their money, when Democratic supporters from the middle class (mainly unions) are the biggest political contributors?

If you check the 'Center for Responsive Politics' at http://www.opensecrets.org/ from time to time you will see that unions are the top political contributors.

The 'Center for Responsive Politics' shows the top political contributions by organization at the link below, including all contributions made since 1989.  For example, notice that since that time, the 'Service Employees International Union' has contributed over 7 times as much to Democrats, as the much maligned 'Koch Industries' has contributed to Republicans ($224,273,550 for the SEIU, vs. $29,519,116 for Koch Industries, as of May 2016).

So why didn't Sarah Silverman mention union contributions, given that she seems so concerned about money in politics?

Sorry beautiful, if money controls politics, it isn't the 'billionaire class' that is doing the controlling —

http://www.opensecrets.org/orgs/list.php
Partial list of top political organization contributors as of May 2016, from the Center for Responsive Politics


• Do you pretend (or lie) like Sarah, and insist that the rich do not pay any taxes, when the rich pay dramatically more than those who earn less?

I reviewed the 2011 IRS numbers on federal income tax shares in a previous post.   Notice that in 2011 the top 1% (those with incomes above $388,905 (not exactly billionaire money)) paid not 3 or 4, or even 10 times more, but over 76 times more on average than those in the 25-50% group (those with incomes between $34,823 and $70,492 ).

That is, individuals in the top 1% paid $267,610 per taxpayer on average, whereas individuals in the the 25-50% group paid $3,509 per taxpayer on average.  See the details on those numbers here —
    http://maxautonomy.blogspot.com/2014/11/paul-krugman-defining-pandering.html

It is really a tragic farce how often this 'tax-free-rich-guy' nonsense gets repeated.  If you are even vaguely familiar with the numbers regarding the U.S. Federal budget and U.S. income tax receipts, you know immediately that under the current U.S. tax system the U.S. Government could not possibly run at all, if it were true that the 'billionaire class' pays no taxes.

For example, in the 2011 tax year the U.S. Federal budget contained about $3.83 trillion dollars in total spending —
    https://en.wikipedia.org/wiki/2011_United_States_federal_budget
    http://www.nytimes.com/interactive/2010/02/01/us/budget.html

And in that year, the bottom 50% (all those earning less than $34,823, which includes over 68 million tax returns), paid less than 3% of the total federal income taxes collected by the U.S. Treasury, of about $1.042571 trillion dollars.   That is, the bottom 50% paid a total of $30.109 billion in income taxes, or 2.89% of that $1.042571 trillion, while the top 50% paid the rest. And also notice that the top 5% paid well over 1/2 of the total U.S. income tax revenue collected in 2011, or 56.5%.

In short, it does not take much digging to prove that there is certainly no such thing as a 'tax-free billionaire class'.

Sorry beautiful, the rich pay taxes, lots of taxes.

• Do you pretend (or lie) like Sarah, and insist that a government — any government — can give advantages?

If, for example, one group of individuals were miraculously born with wings and could fly, those individuals would have an enormous advantage over others.  How could a government give the same advantage to others, to supposedly improve equality?   Obviously, this would be impossible.  The only way for a government to restore equality, with respect to this hypothetical ability to fly, would be to cripple those individuals with wings.  How is this different from any other real human ability?

Notice that Sarah Silverman specifically mentioned the only moral government course of action with regard to poverty, which is leaving it to the free choices of concerned individuals to address — that is, charity.   But Silverman dismisses charity, as if the initiation of government force on innocent victims is more compassionate.

Notice that in a previous post I pointed out that there is no valid way to criticize North Korea (or any other bloody dictatorship), if you accept the notion that the labor of some is owed to others by right.  This notion effectively destroys the concept of individual rights, since it is a modified version of slavery.  If you believe that human beings can possibly have economic rights, then you must support the enforcement of such rights, and such enforcement is a bloody mess, since the initiation of force is required when voluntary interaction is eliminated as a possibility.  The North Korean government understands this (just as all the bloody dictatorships before them), it is a pity so many others do not —
    http://maxautonomy.blogspot.com/2015/12/bernie-sanders-glaring-symptom-of-american-dishonesty.html

Obviously, a government can take money or resources from one person by force, and give them to another, and in the short term, this will be a benefit to the person who receives such 'a gift' — but at what cost?  As was pointed out previously, and so many times over the decades, the abysmal record of misery in socialist countries has always been directly proportional to the degree to which they practiced such supposed 'compassion'.

If you believe it is moral to force strangers to pay for your food, or your medical care, or your education, etc., because you cannot afford to yourself, then by all mean make that case — that is, explain how it is moral to initiate force against others based on some need, without consideration for the needs and interests of those others.   But at least have the decency not to lie about what you are advocating — that is, stop hiding behind idiotic euphemistic statements, like 'education should be free' or 'medical care should be free', when you are advocating forcing some to purchase these things for others.

Sorry beautiful, government enforced charity is not compassionate.

• Do you pretend (or lie) like Sarah, and insist that if some individuals are highly successful at selling goods and services to a willing public (the 'billionaire class'), that those successful individuals somehow caused someone else to live in poverty and eat cat food?

This statement is so ridiculous, it is not even worthy of being addressed.  But since some version of it is repeated so often, it is clear that yet again the obvious needs to be restated.

Anyone who is not attempting to survive by theft (or any other crime that exploits or harms the productivity of others), has no responsibility for the poverty of any other individual.

Let's take the case of the infamous hedge fund manager to make this point especially clear.  A hedge fund manager (or any other investment manager, or business owner) can only be successful to the degree that they can retain customers — i.e. other individuals who pay that manager to invest their savings (or buy their products).

Regardless of the character of the investment manager, the only financial impact he can create is on those individuals who invested with him — i.e. purchased his product.

Even the notorious Bernie Madoff, in committing his crime, only affected his investors, and if any of those former investors now have to eat cat food as a result, then Bernie Madoff is the only responsible and guilty party, and not the entire 'billionaire class' mentioned by Sarah Silverman (or any class, however you define it).

At this point, many people would go off about government subsidies to corporations (infamous corporate welfare), which of course should be stopped.  But as was demonstrated by the numbers cited from the IRS on the U.S. income tax above, people who are eating cat food (or on the verge of it) are not paying any income taxes.

Sorry beautiful, but individuals that become extraordinarily wealthy from free trade in voluntary transactions with others, can only do so by providing value to those individuals, and as such it is impossible to defend the notion that such wealth has the necessary byproduct of some eating cat food.

• Do you pretend (or lie) like Sarah, and insist that a long standing term like socialism now has a new definition, and that a government that provides any public service (like firefighters) is socialist, when the term socialism has always meant complete government control of the means of production (as in the former Union of Soviet Socialist Republics)?

This wordplay regarding the meaning of the word socialism is another tragic farce surrounding Bernie Sanders and his campaign.  Most Democratic politicians, including Bernie Sanders, are more closely aligned with fascism than with socialism.  If you understand that the critical point in the definition of socialism has always been government ownership of the means of production, then you know Bernie Sanders (and no other popular Democratic politician) can properly be called a socialist.   Whereas fascism has always been defined as an authoritarian government, with extensive controls on business, just without government ownership, which is consistent with the Democratic position.  And Republicans do not have much of an advantage in this regard, but at least some Republicans have an understanding and appreciation of free markets.

Back in 2012, Thomas Sowell pointed out the problem with the attempts to label Barack Obama a 'socialist', and the same issues apply to Bernie Sanders.  The label 'socialist' is very convenient for politicians, since it now has popular appeal, while having lost the key ingredient of socialism (government ownership of industry), comfortably protecting politicians from the direct responsibility of the failures of their policies which control business.  Now that is something most people will get behind (never mind dishonest politicians) — avoiding responsibility —
    https://www.creators.com/read/thomas-sowell/06/12/socialist-or-fascist
    https://web.archive.org/web/20170115121708/https://www.creators.com/...

Here is Thomas Sowell commenting on the 'free stuff' appeal of this so-called socialist rhetoric, despite the dismal track records of all the countries who have actually practiced real socialism —
    http://www.nationalreview.com/article/431459/bernie-sanders-socialism-attracts-economic-illiterates
    https://web.archive.org/web/20180406210412/https://www.nationalreview.com/...

So yes beautiful, Bernie is a Democrat — though it is clear that you do not know what the word socialist means.


Here is an opinion piece from the editorial board of 'The Washington Post' (again, no Republican bastion) criticizing the campaign platform of Bernie Sanders —
    https://www.washingtonpost.com/opinions/bernie-sanderss-fiction-filled-campaign/2016/01/27/...bcc8_story.html
    http://archive.is/HG8C6

Here is an article by Robert Samuelson, again from 'The Washington Post', criticizing Bernie Sanders's single payer health care plan —
    https://www.washingtonpost.com/opinions/the-false-charms-of-bernie-sanderss-single-payer-plan/...02c9_story.html
    http://archive.is/63Z5Z

Here is more analysis of the Bernie Sanders single payer health care plan, including disagreements regarding the increase to the U.S. debt that the plan would create (shocker).  It should come as no surprise that the Sanders campaign would give the lowest estimate for the added debt that his plan would create (as if the U.S. needs any more debt) —
    http://fiscalfactcheck.crfb.org/analysis-of-the-sanders-single-payer-offsets/
    http://archive.is/J67Kx

Here is a woman commenting on the Thomas Sowell article regarding the allure of socialism referenced above — it is comforting to see a woman who does not share Sarah Silverman's ignorance (I know there are more out there, but this knowledge seems less common among women) —
    http://iwf.org/blog/2799381/Thomas-Sowell-on-Bernie-Sanders-and-the-High-Price-of-%22Free%22
    http://archive.is/zKmFZ

To those who support Bernie Sanders like Sarah Silverman, you are going to have to work a lot harder to convince large numbers of people that they should follow your lead.   From what I've heard and read, I doubt that there are any good reasons to vote for Sanders.   And if Sarah Silverman's video above is any indication, she does not have a single good reason to vote for Bernie Sanders either, since other than her statement regarding her 'full bush', and that Bernie Sanders is a Democrat, everything Silverman said is obviously false.   Sorry beautiful.

Sunday, December 6, 2015

Bernie Sanders: A Glaring Symptom Of American Dishonesty


... Thus, for example, health care was declared by Bill Clinton during the 1992 election campaign to be "a right, not a privilege" — a neat dichotomy which verbally eliminates the whole vast range of things for which we work, precisely because they are neither rights nor privileges.  For society as a whole, nothing is a right — not even bare subsistence, which has to be produced by human toil.  Particular segments of society can of course be insulated from the necessities impinging on society as a whole, by having someone else carry their share of the work, either temporarily or permanently.  But, however much those others recede into the background in the verbal picture painted by words like "rights," the whole process is one of differential privilege. ...
  — Thomas Sowell, 'The Vision Of The Anointed: Self-Congratulation as a Basis for Social Policy', 1995, p.100


A long standing dishonesty among the American public (and most of the world) is the false claim that human rights include a certain quality of life, or outcome — i.e. that an individual's rights place an obligation on others to provide for their needs.

This is so obviously contradictory, it is surprising what lengths so many will go to in their attempts to delude themselves that it is somehow true.

The contradiction is too obvious to be honestly ignored.   That is, if you have a right to other people's labor to satisfy your needs, why do they not have a right to your labor to satisfy theirs?   To put it another way, if you have a right to, say, 'free' medical care simply because you need it, as so many wish to pretend, why don't the individuals that provide that 'free' care (whether unpaid medical staff, or taxpayers) have the same right to make you their servant, simply because they need it?

There is no honest answer to explain the contradiction highlighted by such questions, despite the convoluted rationalizations that many will immediately spin to justify the individual rights violations entailed by any supposedly free government provided service — if government gives any service for free to some group of individuals, other individuals are being made slaves to them, regardless of how one describes the relationship.

Typically, people pretend that because one person is suffering and another is not (that one person's well being is higher than another's) that is enough to justify the initiation of force via the political process, to force one person to serve another.   But this clearly does not make it right — that is, human suffering or need does not somehow magically create a human right.

Certainly, the vast majority of people would not want their time and effort to be seen as something owed to others as a right, yet when that majority wants something from a minority among them, they ignore their hypocrisy and pretend their desire to engage in rent-seeking is moral (while simultaneously complaining when others attempt to get special treatment from government, of course).

Human rights can be reduced to one simple idea: if others do not leave you alone, it is moral for you to fight back — that is, to defend yourself by retaliating with force.

In other words, other than for purposes of restitution, it is contradictory to claim that any action can be morally required of you by others without your consent.   Individual rights create the restriction that one is morally obligated not to harm or harass others — not that one is morally obligated to serve others.   Obviously, again, there is no such thing as a right to be served by others (that would be slavery).   Therefore, any law that requires an action which is not part of a restitution is immoral — like creating a legal requirement for some group to provide or pay for some service for others without the unanimous consent of the group.   In short, it should be obvious that law cannot morally be used to initiate force, and so any law which does so must be immoral.

Notice that this simple idea includes rights violations from externalities, like pollution — measuring the harm is complicated (like if someone is running a loud smoking car in a driveway near you, or polluting the groundwater you use for drinking), but the principle of individuals being prohibited actions that harm others is not complicated.

It is important to emphasize that legally requiring actions by some individuals without their consent, to provide some service by right to others, completely destroys the principle of individual rights.   That is, such a use of force makes every individual's freedom of action, and so their fundamental right, conditional on the dictates of government — in no way can this be defined as freedom, or consistent with the recognition and protection of individual rights.   You are not free, and so have no rights, if government can claim your time and effort for others by right.

The ultimate end result of such a principle is the numerous bloody dictatorships that have always existed, epitomized by North Korea.   In principle there is no difference between such brutal regimes and other socialist states, regardless of the obvious differences in practice.   That is, such bloody dictatorships have simply taken the principle that individuals owe service to others as a right to its logical conclusion.   Once such a principle is accepted, every individual's life belongs to the state — with any supposedly justifying need, the state is then obligated to dispose of the time and effort of its citizen's lives to protect an individual's supposed 'right' to receive service (and if nothing else, people have certainly demonstrated the ease with which they can invent nonsensical rights to service).

On what grounds can one argue that North Korea is immoral, for example, when one accepts and defends the principle that the state can dispose of one's time and effort against one's will simply because of another's need?

North Korea simply applies that principle in all cases, and jails anyone who refuses to submit — after all, under the principle that the state can dispose of your time and effort based on the needs of others by right, the refusal to submit constitutes a violation of another individual's rights — that is, it is a legitimate crime under the principle.   There is no escaping this obvious conclusion.   If others can demand your time and effort by right, then it is criminal for you to refuse — just as it is criminal to steal another's property which belongs to them by right.   This is what it means to claim that something is a right.

So to those who say that one has a right to medical care, for example, what would you say to criticize North Korea? —
      "Oh, they've just gone too far." ? (!!)

Really?   Why?   Aren't they just being more consistent?

Perhaps you would say —
      "North Korea is immoral because they closed their border, and don't allow people to migrate." ?

But why does the government of North Korea not have a right to prevent people from leaving by closing their border, if those who wish to leave owe their services to others by right?   How could a country possibly enforce such a right without closing its borders?

In short, it is impossible for an honest person to criticize a brutal dictatorship like North Korea, after having accepted on principle that one can have a right to the time and efforts of others (via some service like medical care).   Everything North Korea has done follows directly from that principle to the extreme, and as contemptible and unjust as such a country is, the only way to attack such regimes is with a clear defense of man's right to be left alone — that is, with an attack on the irrational altruist ethic of self-sacrifice, and the false and nonsensical claim that there is a supposed right to the involuntary servitude of others.

It is fascinating that people seem to believe that such an enormous perverse debasement of individual rights will somehow never harm them.

And notice that there is nothing new in the claim that individuals have a right to the involuntary servitude of others — the Democratic party insisted that explicitly over 50 years ago in their party platform of 1960.

The Democratic Party Platform of 1960 clearly states the contradiction of a supposed right to service, claiming as a value and support for "our open society which places its highest value upon individual dignity", as opposed to the Communist world where "the rights of men are sacrificed to the state", while the same platform also supported an "Economic Bill of Rights" — i.e. a right to the forced labor or agreement of other individuals, directly contradicting the supposed recognition of the value of individual dignity by demanding the sacrifice of the rights of men to the state.

It is just our old friend the Orwellian double think again — my freedom requires your oppression --

http://archive.is/RRUpE

Democratic Party Platform of 1960
July 11, 1960
...

The Communist World

To the rulers of the Communist World: We confidently accept your challenge to competition in every field of human effort.

We recognize this contest as one between two radically different approaches to the meaning of life—our open society which places its highest value upon individual dignity, and your closed society in which the rights of men are sacrificed to the state.

We believe your Communist ideology to be sterile, unsound, and doomed to failure. We believe that your children will reject the intellectual prison in which you seek to confine them, and that ultimately they will choose the eternal principles of freedom.
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Control of Inflation

The American consumer has a right to fair prices. We are determined to secure that right.

Inflation has its roots in a variety of causes; its cure lies in a variety of remedies. Among those remedies are monetary and credit policies properly applied, budget surpluses in times of full employment, and action to restrain "administered price" increases in industries where economic power rests in the hands of a few.

A fair share of the gains from increasing productivity in many industries should he passed on to the consumer through price reductions.

The agenda which a new Democratic Administration will face next January is crowded with urgent needs on which action has been delayed, deferred, or denied by the present Administration.

A new Democratic Administration will undertake to meet those needs.

It will reaffirm the Economic Bill of Rights which Franklin Roosevelt wrote into our national conscience sixteen years ago. It will reaffirm these rights for all Americans of whatever race, place of residence, or station in life:

1. "The right to a useful and remunerative job in the industries or shops or farms or mines of the nation."
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Minimum Wages

2. "The right to earn enough to provide adequate food and clothing and recreation."
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Agriculture

3. "The right of every farmer to raise and sell his products at a return which will give him and his family a decent living."
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Small Business

4. "The right of every businessman, large and small, to trade in an atmosphere of freedom from unfair competition and domination by monopolies at home and abroad."
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Housing

5. "The right of every family to a decent home." Today our rate of home building is less than that of ten years ago. A healthy, expanding economy will enable us to build two million homes a year, in wholesome neighborhoods, for people of all incomes.
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Health

6. "The right to adequate medical care and the opportunity to achieve and enjoy good health."
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Mental Health

Mental patients fill more than half the hospital beds in the country today. We will provide greatly increased Federal support for psychiatric research and training, and community mental health programs, to help bring back thousands of our hospitalized mentally ill to full and useful lives in the community.

7. "The right to adequate protection from the economic fears of old age, sickness, accidents, and unemployment."
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Education

8. "The right to a good education."
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None of the supposed eight 'economic rights' listed above, from the Democratic Party Platform of 1960, can properly be considered a right (i.e. creating a crime, if they were not provided), since each one has nothing to do with freedom of action, and cannot be achieved without the forced participation of other individuals.   Each one claims a supposed right to a quality of life, or outcome, which does not exist in a state of nature, since it is a product of human effort and cooperation.

Here is an excellent definition of man's rights by Ayn Rand, from the chapter 'Man's Rights', from her book 'The Virtue of Selfishness'.   She wrote this essay back in 1963, and she included a description of the Democratic Party Platform of 1960, as an example of the destruction of the concept of individual rights --

https://ari.aynrand.org/issues/government-and-business/individual-rights/Mans-Rights
http://www.aynrand.org/novels/virtue-of-selfishness
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A “right” is a moral principle defining and sanctioning a man’s freedom of action in a social context.   There is only one fundamental right (all the others are its consequences or corollaries): a man’s right to his own life.   Life is a process of self-sustaining and self-generated action; the right to life means the right to engage in self-sustaining and self-generated action—which means: the freedom to take all the actions required by the nature of a rational being for the support, the furtherance, the fulfillment and the enjoyment of his own life.   (Such is the meaning of the right to life, liberty and the pursuit of happiness.)

The concept of a “right” pertains only to action—specifically, to freedom of action.   It means freedom from physical compulsion, coercion or interference by other men.

Thus, for every individual, a right is the moral sanction of a positive — of his freedom to act on his own judgment, for his own goals, by his own voluntary, uncoerced choice.   As to his neighbors, his rights impose no obligations on them except of a negative kind: to abstain from violating his rights.

The right to life is the source of all rights—and the right to property is their only implementation.   Without property rights, no other rights are possible.   Since man has to sustain his life by his own effort, the man who has no right to the product of his effort has no means to sustain his life.   The man who produces while others dispose of his product, is a slave.

Bear in mind that the right to property is a right to action, like all the others: it is not the right to an object, but to the action and the consequences of producing or earning that object.   It is not a guarantee that a man will earn any property, but only a guarantee that he will own it if he earns it.   It is the right to gain, to keep, to use and to dispose of material values.

The concept of individual rights is so new in human history that most men have not grasped it fully to this day. In accordance with the two theories of ethics, the mystical or the social, some men assert that rights are a gift of God—others, that rights are a gift of society.   But, in fact, the source of rights is man’s nature.

The Declaration of Independence stated that men “are endowed by their Creator with certain unalienable rights.” Whether one believes that man is the product of a Creator or of nature, the issue of man’s origin does not alter the fact that he is an entity of a specific kind—a rational being—that he cannot function successfully under coercion, and that rights are a necessary condition of his particular mode of survival.

“The source of man’s rights is not divine law or congressional law, but the law of identity.   A is A—and Man is Man.   Rights are conditions of existence required by man’s nature for his proper survival.   If man is to live on earth, it is right for him to use his mind, it is right to act on his own free judgment, it is right to work for his values and to keep the product of his work.   If life on earth is his purpose, he has a right to live as a rational being: nature forbids him the irrational.” (Atlas Shrugged.)

To violate man’s rights means to compel him to act against his own judgment, or to expropriate his values.   Basically, there is only one way to do it: by the use of physical force.   There are two potential violators of man’s rights: the criminals and the government.   The great achievement of the United States was to draw a distinction between these two—by forbidding to the second the legalized version of the activities of the first.
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It was the concept of individual rights that had given birth to a free society. It was with the destruction of individual rights that the destruction of freedom had to begin.

A collectivist tyranny dare not enslave a country by an outright confiscation of its values, material or moral. It has to be done by a process of internal corruption.   Just as in the material realm the plundering of a country’s wealth is accomplished by inflating the currency—so today one may witness the process of inflation being applied to the realm of rights.   The process entails such a growth of newly promulgated “rights” that people do not notice the fact that the meaning of the concept is being reversed.   Just as bad money drives out good money, so these “printing-press rights” negate authentic rights.

Consider the curious fact that never has there been such a proliferation, all over the world, of two contradictory phenomena: of alleged new “rights” and of slave-labor camps.

The “gimmick” was the switch of the concept of rights from the political to the economic realm.

The Democratic Party platform of 1960 summarizes the switch boldly and explicitly.   It declares that a Democratic Administration “will reaffirm the economic bill of rights which Franklin Roosevelt wrote into our national conscience sixteen years ago.”

Bear clearly in mind the meaning of the concept of “rights” when you read the list which that platform offers:

  “1. The right to a useful and remunerative job in the industries or shops or farms or mines of the nation.
  “2. The right to earn enough to provide adequate food and clothing and recreation.
  “3. The right of every farmer to raise and sell his products at a return which will give him and his family a decent living.
  “4. The right of every businessman, large and small, to trade in an atmosphere of freedom from unfair competition
        and domination by monopolies at home and abroad.
  “5. The right of every family to a decent home.
  “6. The right to adequate medical care and the opportunity to achieve and enjoy good health.
  “7. The right to adequate protection from the economic fears of old age, sickness, accidents and unemployment.
  “8. The right to a good education.”

A single question added to each of the above eight clauses would make the issue clear: At whose expense?

Jobs, food, clothing, recreation (!), homes, medical care, education, etc., do not grow in nature.   These are man-made values—goods and services produced by men.   Who is to provide them?

If some men are entitled by right to the products of the work of others, it means that those others are deprived of rights and condemned to slave labor.

Any alleged “right” of one man, which necessitates the violation of the rights of another, is not and cannot be a right.

No man can have a right to impose an unchosen obligation, an unrewarded duty or an involuntary servitude on another man.   There can be no such thing as “the right to enslave.”

A right does not include the material implementation of that right by other men; it includes only the freedom to earn that implementation by one’s own effort.

Observe, in this context, the intellectual precision of the Founding Fathers: they spoke of the right to the pursuit of happiness—not of the right to happiness.   It means that a man has the right to take the actions he deems necessary to achieve his happiness; it does not mean that others must make him happy.

The right to life means that a man has the right to support his life by his own work (on any economic level, as high as his ability will carry him); it does not mean that others must provide him with the necessities of life.
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Here is Rand Paul attempting to explain to Bernie Sanders the problems with declaring that one has a right to medical care --



Sanders is incapable of responding, other than to try to avoid the issue by getting one of the doctors invited to speak to state that she does not 'feel like a slave'.   Well, of course not — doctors that participate in government provided health care are being paid by taxpayers from forced tax collections — obviously they are a beneficiary here (at least to the degree that government actually pays).   That some doctors do not 'feel like slaves' does nothing to refute Rand Paul's point, which is that to claim something is a right means that it can be morally taken by force, regardless of how many are willing to give it up voluntarily.

And notice the comment from Debra Draper, from the U.S. Government Accountability Office, regarding the difficulty that Medicaid beneficiaries have in finding a physician, since many physicians simply refuse to see them because of the low Medicaid reimbursement rate (and this is only expected to get worse) —
     https://www.google.com/search?q=doctors+refuse+medicaid+patients

So much for the government's ability to provide free medical care — doctors simply stop providing the care if they feel the compensation is too low, regardless of how many may claim they do not 'feel like a slave' or that they will treat patients without payment.

And note that this video was not put together by an opponent of Bernie Sanders — it is a video Sanders had created and placed on his own YouTube channel.

Bernie Sanders is proud of such behavior, and thinks that voters should be inspired by it.  Well, of course many voters are — just not those that have a real understanding of human rights, and the destructive track records of world governments in their various attempts to provide so-called 'economic rights' (the Scandinavian countries included — despite Bernie's repeated praise of them).

Here is a funny and mocking video from Stefan Molyneux, entitled 'The Truth About Bernie Sanders', in which he points out the obvious and idiotic fallacies that Bernie Sanders has repeated throughout his career — no surprise there, since they are the same fallacies the Democratic party has been repeating for many decades, as shown by the main points from their 1960 party platform quoted above.  It is especially comical that Sanders was a registered independent for much of his career, given that his positions are so slavishly conformist — Bernie's core positions have been Democratic Party positions for decades, and prior to Sanders first taking political office as Mayor of Burlington, Vermont, in 1981.

Stefan Molyneux repeatedly points out the obvious childish appeal of Bernie's 'you have a right to free stuff'  talk.   Molyneux's nice encapsulation of Bernie Sanders at the close of his video is transcribed below --

"So, I mean look, Sanders has other public positions, they're exactly what you expect — 'rich bad, I'll give you free stuff', rinse, wash, repeat, same thing over and over.   So, look, people have been writing saying: 'What is your opinion on Bernie Sanders?'   He's ... I mean I hate to say it (laughing) ... I went and reorganized this presentation so many times ... because ... he's boring (laughing), he's predictable, and dull.

"Like all socialists he's completely divorced from physical, economic, and human reality — but is very in tune with the discontented greed of the masses that anxiously look for scapegoats for their own irresponsibility, and beg for politicians to give them free goodies that will be stolen from everyone's future children.

"The fact that a socialist has recently surpassed potentially brain damaged Hillary Clinton in favorability polls doesn't surprise me, given that the United States has already a massive number of socialist policies in place.   What's interesting is that Sanders is not even trying to hide his socialist agenda, unlike other politicians, yet his popularity is surging in the very country that fervently opposed the Soviet Union for decades.   'Socialist' is a dirty word for a reason, but heeyyy at least he's honest.

"I recently put out a video on the causes behind the collapse of Greece, and it's called 'The Fall of Greece, Prepare Yourself Accordingly'.   I strongly recommend that you watch it, because I fear the same trend is repeating itself in the United States.

"When someone offers you something for free, it starts off as a cobweb and it ends as a chain.   It's like a bad habit — it starts as a cobweb, ends as a chain.   It's like an addiction to a drug — starts as a high, and ends with a crash and destruction.   The true freedom in life — what makes you truly free, as in liberated, not deluded — what makes you truly free, is understanding that there is no such thing as free.   There's no such thing as free in this world, and everyone who tries to tell you that there is something that you can get for free, is giving you the drug called delusion in order to enslave you forever."


Here is an informative display of the dishonesty that explains the appeal of Bernie Sanders.   Quoted below are two comments to Stefan Molyneux's video above, from a YouTube user in defense of Bernie Sanders — notice that even though Stefan spent a good portion of his video addressing how wealthy individuals change their behavior in response to higher tax levels, this individual simply ignores those inconvenient points, and pretends that the government will have no difficulty in raising the revenue required by the extravagant social agenda of Bernie Sanders.

Note that the difficulty of raising government revenues by simply raising taxes on the rich is well documented — never mind that it is unfair, and so immoral, as welfare state zealots try desperately to ignore.   See my post here, for example —
      http://maxautonomy.blogspot.com/2014/11/real-ignorance-with-bill-maher.html

And of course, there is the even more obvious attempt from this Bernie Sanders defender, in the second comment quoted below, to pretend that Sanders is not offering free stuff (like education and medical care) to certain voters.   Of course, someone is going to pay, just not those Bernie is pandering to — they will in the end, as Molyneux went to great lengths to point out, but it will be in unintended consequences (normally in reduced quality or availability, as Medicaid patients already face), allowing Bernie's supporters to pretend it was free to them.

In short, it is a bald-faced lie to insist that 'No one is claiming this will be free', because Bernie would raise taxes on the wealthy, as the author of the comments below wrote — Bernie repeatedly states emphatically that we have a right to medical care and that higher education should be free, and the only people that such obvious nonsense appeals to, are those that want someone else to pay for their supposed 'right'.   I mean, who does the author of these comments think that he is fooling?   Are all Bernie Sanders supporters this dishonest?

If Bernie Sanders clearly stated that everyone would pay a dramatic tax increase to pay for his agenda, no one would support him.   That the wealthy would pay for Bernie's agenda, making it free to Bernie's supporters, is the whole point, and it is the only reason that anyone touts the supposed virtues of Bernie Sanders --

Tw4tch s 2 months ago
Stefan is clearly clueluess on Bernie Sander's policies. Something he is being called out on in the comments and dislikes of his videos. The only people this coward responds to are the vaguest of comments. Bernie will get money for education from taxing the speculation of Wall Street and by taxing billionaires at least as much as their own employees are being taxed. Do your research, Stefan and #feelthebern
Tw4tch s 2 months ago
+DamonM Roger  *No one is claiming this will be free.* Scandanavians have plenty of money after taxes, after education and after going to the hospital. What America isnt tell us is that we have a higher personal debt for the average citizen than any Scandinavian country, yet we are still the richest country in the history of the world. Where is all that money going?


Here Molyneux responds in detail to much of the criticism to 'The Truth About Bernie Sanders' —
      https://altcensored.com/watch?v=z1jCSfySGtk


In a previous post regarding Noam Chomsky's complete lack of credibility, I quoted a large section of Ayn Rand's essay 'Collectivized Ethics', from her book 'The Virtue of Selfishness', since that essay so eloquently describes the contemptible and perverse psychology so widely displayed by Chomsky and many others like him, in their massively confused zeal to pretend that the initiation of force can be moral.   It is especially perverse in Chomsky's case, since he repeatedly argues that the U.S. is the leading terrorist state.   Chomsky really seems convinced that a leading terrorist state should have massive control over its citizens.   See my previous post for details —
      http://maxautonomy.blogspot.com/2015/06/noam-chomsky-losing-all-credibility.html

And just like Chomsky, Bernie Sanders provides an excellent real-life example of Ayn Rand's description of so-called humanitarians in her essay 'Collectivized Ethics'.   It is so easy to pretend to be a humanitarian, when it costs you nothing, and even profits you with political power via control over dull ignorant voters, while your sole course of action is to force the redistribution of the labor of others.   Someone else does the work, but you can take the credit — while a slavish and obsequious public praises you for 'caring solely about what is best for people'.

Here is a perfect demonstration of that slavish obsequious public — Sarah Silverman's comment in this video that Bernie is 'not for sale' is especially ironic, given that Bernie has spent his political career pandering to the ugly envies of the worst voters (again, not exactly what one would call independent) —
     https://www.youtube.com/watch?v=TvJ5vdIUksM

In closing, here is the relevant portion of Ayn Rand's essay 'Collectivized Ethics' again (this deserves to be re-read) --

https://www.youtube.com/watch?v=2OvL1_89QDs
http://www.aynrand.org/novels/virtue-of-selfishness
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Since nature does not guarantee automatic security, success and survival to any human being, it is only the dictatorial presumptuousness and the moral cannibalism of the altruist-collectivist code that permits a man to suppose (or idly to daydream) that he can somehow guarantee such security to some men at the expense of others.

If a man speculates on what “society” should do for the poor, he accepts thereby the collectivist premise that men’s lives belong to society and that he, as a member of society, has the right to dispose of them, to set their goals or to plan the “distribution” of their efforts.

This is the psychological confession implied in such questions and in many issues of the same kind.

At best, it reveals a man’s psycho-epistemological chaos; it reveals a fallacy which may be termed “the fallacy of the frozen abstraction” and which consists of substituting some one particular concrete for the wider abstract class to which it belongs—in this case, substituting a specific ethics (altruism) for the wider abstraction of “ethics.”  Thus, a man may reject the theory of altruism and assert that he has accepted a rational code—but, failing to integrate his ideas, he continues unthinkingly to approach ethical questions in terms established by altruism.

More often, however, that psychological confession reveals a deeper evil: it reveals the enormity of the extent to which altruism erodes men’s capacity to grasp the concept of rights or the value of an individual life; it reveals a mind from which the reality of a human being has been wiped out.

Humility and presumptuousness are always two sides of the same premise, and always share the task of filling the space vacated by self-esteem in a collectivized mentality.  The man who is willing to serve as the means to the ends of others, will necessarily regard others as the means to his ends.  The more neurotic he is or the more conscientious in the practice of altruism (and these two aspects of his psychology will act reciprocally to reinforce each other), the more he will tend to devise schemes “for the good of mankind” or of “society” or of “the public” or of “future generations” —or of anything except actual human beings.

Hence the appalling recklessness with which men propose, discuss and accept “humanitarian” projects which are to be imposed by political means, that is, by force, on an unlimited number of human beings.  If, according to collectivist caricatures, the greedy rich indulged in profligate material luxury, on the premise of “price no object”—then the social progress brought by today’s collectivized mentalities consists of indulging in altruistic political planning, on the premise of “human lives no object.”

The hallmark of such mentalities is the advocacy of some grand scale public goal, without regard to context, costs or means.  Out of context, such a goal can usually be shown to be desirable; it has to be public, because the costs are not to be earned, but to be expropriated; and a dense patch of venomous fog has to shroud the issue of means—because the means are to be human lives.

“Medicare” is an example of such a project.  “Isn’t it desirable that the aged should have medical care in times of illness?” its advocates clamor.  Considered out of context, the answer would be: yes, it is desirable.  Who would have a reason to say no?  And it is at this point that the mental processes of a collectivized brain are cut off; the rest is fog.  Only the desire remains in his sight—it’s the good, isn’t it?—it’s not for myself, it’s for others, it’s for the public, for a helpless, ailing public ... The fog hides such facts as the enslavement and, therefore, the destruction of medical science, the regimentation and disintegration of all medical practice, and the sacrifice of the professional integrity, the freedom, the careers, the ambitions, the achievements, the happiness, the lives of the very men who are to provide that “desirable” goal—the doctors.

After centuries of civilization, most men—with the exception of criminals—have learned that the above mental attitude is neither practical nor moral in their private lives and may not be applied to the achievement of their private goals.  There would be no controversy about the moral character of some young hoodlum who declared: “Isn’t it desirable to have a yacht, to live in a penthouse and to drink champagne?”—and stubbornly refused to consider the fact that he had robbed a bank and killed two guards to achieve that “desirable” goal.

There is no moral difference between these two examples; the number of beneficiaries does not change the nature of the action, it merely increases the number of victims.  In fact, the private hoodlum has a slight edge of moral superiority: he has no power to devastate an entire nation and his victims are not legally disarmed.

It is men’s views of their public or political existence that the collectivized ethics of altruism has protected from the march of civilization and has preserved as a reservoir, a wildlife sanctuary, ruled by the mores of prehistorical savagery.  If men have grasped some faint glimmer of respect for individual rights in their private dealings with one another, that glimmer vanishes when they turn to public issues—and what leaps into the political arena is a caveman who can’t conceive of any reason why the tribe may not bash in the skull of any individual if it so desires.
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