Saturday, February 14, 2015

The 'Social Security Is Insurance' Fallacy

In a previous post, I commented on a blog post by an economics professor at the University of Oregon named Mark Thoma, where Thoma made the fallacious claim that Social Security functions like an insurance policy against economic risk.
     http://economistsview.typepad.com/economistsview/2011/03/social-security-is-not-welfare.html
     https://archive.is/8Y8Yl

In his blog post Thoma references another blog post that gives details of a hypothetical risk pool, in an attempt to prove that Social Security functions like an insurance policy.

One reader of Thoma's blog pointed out the obvious error of comparing Social Security to an insurance policy, and Thoma simply instructed the commenter to read this link he referred to in his article —
     http://angrybearblog.com/2004/12/social-security-part-i-insurance-and.html
     https://archive.is/FWRVE

The reader's comment is worth reading, since it gives a better description of Social Security than the one Thoma provides — and one that isn't countered by Thoma's blog post, or the post he instructs the commenter to read --

Curt Doolittle said...
Pretty big error in logic you have going on there.

We can insure against fire, because not every house will burn.
We can, all of us, contribute a little, for the very few who need it.
If we require fire insurance, we do not create a moral hazard, we create a virtuous cycle of fire-reduction.

If we insure against old age, we must insure everyone, because nearly everyone will become old.
We must all contribute a great deal, because almost all people will need it.
If we require old age insurance, we create a moral hazard, whereby people do not save, and money is spent rather than saved and invested.

Social security is a transfer program.
If it were a forced savings program it would be a form of insurance.
It cannot be a risk mitigation program because risk mitigation requires a probability of less than 'certainty'. Therefore it is NOT a risk mitigation program.
It is an inter-generational, risk inducing, fragility-inducing, moral hazard.
if you want to make a social security program, enforce savings on everyone, and redistribute some portion of the very top to the very bottom.
Mark Thoma said in reply to Curt Doolittle...

Read the AB link.


So let's look at the blog post that Thoma keeps referring to, to see if it is as convincing as he seems to think.

The credibility of the author of this post is given away in the first paragraph quoted below, in the statement that Social Security is solvent 'conditional on minor adjustments'.  Social Security already earns a negative return when compared with other alternatives, so this language describing Social Security's solvency hides the obvious point that the only way Social Security can remain solvent is by making everyone who contributes poorer — given that they are already losing part of their retirement savings by contributing to Social Security at all --

http://angrybearblog.com/2004/12/social-security-part-i-insurance-and.html
https://archive.is/FWRVE
...
As mentioned already, the basic solvency of Social Security (or solvency conditional on minor adjustments) is established, so I’d like to instead address the basic merit of the program. My argument centers on the fact that Social Security is really insurance. In fact, the phrase “Social Security” is typically used as shorthand for “Social Security Retirement Insurance.”

What’s so special about insurance? As it turns out, the vast majority of the population dislikes risk, and will pay money (e.g., insurance premiums) to avoid the consequences of risk. I’ve surveyed my students and asked whether they would prefer a job that has equal odds of paying $75k or $125k (expected income = $100k) to a job that paid $90k with certainty. Almost all prefer the $90k, meaning they would pay up to $10k (by having an expected income of $90k instead of $100k) in order to not have to face income swings of +/-$25k; many would pay more.(*)
...


Pay special attention to the use of the phrase 'equal odds' in the description above of the risk being insured against in this hypothetical risk pool — given that the author is attempting to make the case that Social Security is insurance, there is already a large potential problem in his argument.


http://angrybearblog.com/2004/12/social-security-part-i-insurance-and.html
https://archive.is/FWRVE
...
In such a situation, if people can pay less than $10,000 to avoid such risk then real economic value is created. And in fact, this happens in the real world all the time. Consider a group of 100 people, each of whom faces this hypothetical gain or loss of $25,000. Let’s see how they can benefit by pooling risk.

First, what is the social cost of the risk faced by this group of people? By hypothesis, it’s worth $10,000 to each of them to avoid the +/-$25,000 risk. So the mere presence of this risk creates a cost of 100 * $10,000 = $1,000,000. If we can figure out a way to reduce this risk, there’s the potential to create an additional $1m (100 people at $10,000 each) in value for this group.

How does a risk pool work? With just 100 people, there is near mathematical certainty (about .997, based on the sum of 100 Bernoulli draws, which follows a binomial distribution) that a minimum of 35 people will “win,” gaining $25k. The vast majority of the time at least 40 will win and, on average, 50 will win and 50 will lose. Should only 35 people gain $25,000 while 65 lose $25,000, then the group will have lost (35 – 65)*$20k = $600,000. Thus the simplest form of insurance entails each member paying a premium of $6,000, creating a pool of 100 * $6,000 = $600,000 to cover the group’s potential losses.
...


Notice that there is a huge problem in the calculations in the last paragraph quoted above, which are intended to show an unusually high payout from the risk pool (a worst case example), where 65 participants made $75,000 (vs. 35 making $125,000), and so well over 1/2 of the risk pool participants had to file a claim against the pool for that lost $25K.  The 35 people who had the optimum outcome and 'won' the $25K won't file a claim against the risk pool — they'll simply pay their premium again, assuming they wish to continue their coverage to avoid the worst case outcome of only earning $75,000 (following the assumptions given in the quotes from the blog post).

So, to compute the payout from the risk pool when 65 people file claims, you simply multiply the number of claims by the dollar amount of those claims — in this case, 65 * $25,000, or $1,625,000.

In short, this risk pool of 100 policy holders will pay out on average 50 * $25,000, or $1,250,000 every policy period, given the assumption that each participant had equal odds of making $75,000 in a given period, and so incurred the hypothetical $25,000 loss.

This would require each member of the risk pool paying a minimum policy premium of $12,500, since it would be unreasonable to assume that fewer than 1/2 of the policy holders would file claims, given that it is equally likely that each policy holder earns either $75,000 or $125,000 (again, per the hypothetical example).

It makes sense that the policy premium for the average case would be 1/2 the coverage amount, given the assumption of the hypothetical example that each policy holder has equal odds of filing a claim for any given period — so in order for the risk pool to even have a chance of remaining solvent, it must at a minimum collect 1/2 of the coverage amount from every policy holder, since in most policy periods at least 1/2 of the policy holders will be forced to file a claim for the coverage amount.

The example calculation in the blog post of 65 losers and 35 winners, showing a group loss of $600,000 makes no sense (for consistency the blog post should show the group loss as (35-65)*$25k = -$750,000, but it still wouldn't be meaningful), since the 35 who 'won' only share in the loss with the policy premiums they paid — the risk pool must pay for the covered losses from the premiums already collected, and so the policy holders who did not incur a covered loss are not filing a claim and have no effect on the payouts required by the risk pool.

For the example given in the blog post, where 65 claims were filed, the risk pool would have to pay $25,000 to 65 policy holders.  If the risk pool did not collect at least $1,625,000 in total premiums for all the policies ($16,250 per policy holder), or did not have enough capital in reserve to cover any shortfall, the pool would not be able to pay those claims, and it would become insolvent.

Why would anyone claim that an insurance policy premium of $6,000 dollars from 100 policy holders (for a total of $600,000), would cover a loss to 65 policy holders of $1,625,000 (65 claims for $25,000)?

A risk pool has to be managed to handle a worst case loss, so even a policy premium of $12,500 is too low for this hypothetical pool, given that this is the expected payout per policy holder — a risk pool has to collect more in premiums than the most likely payout to avoid going bankrupt, so the policy holders must pay more than $12,500 for this hypothetical pool to even have a chance of working.

So clearly, the first paragraph quoted below is false — $6,000 won't come close to funding a risk pool where every policy holder has a 50% chance of filing a claim for a coverage amount of $25,000 --

http://angrybearblog.com/2004/12/social-security-part-i-insurance-and.html
https://archive.is/FWRVE
...
That is, if each member pays $6,000 for insurance, they can create a pool large enough to cover the group’s losses even in the worst of states. (Should the worst of states not occur, the balance can be repaid to the group as dividends, pushed into the next year’s pooled funds, or retained by the insurer as profits.) Stated differently, without insurance each member of the group faces a risk of income as low as $75,000. By pooling risk, no member of the group faces a risk of income below $94,000.

Moreover, as more people join the risk pool, the law of large numbers tells us that the risk is reduced further and further. In fact, with 10,000 people in the risk pool, the premium required to cover the group’s maximum total losses (in all but about 3/1000 cases) is only $500, instead of $6,000. That is, with a reasonably large group of people sharing risk, each can pay $500 and the risk is entirely eliminated. How much economic value is created by this? As I explained earlier in this post, real people in the real world are willing to pay amounts in the $10,000 to $15,000 range to avoid income swings on the order of +/-$25,000. But in the presence of insurance, these 10,000 people only have to pay $500. So in this hypothetical example, insurance — risk-pooling over a large group of people — creates $9,500 in economic value per person. (**)

What does all of this have to do with Social Security? Those who are hard-working, fortunate, and not too profligate will have a large nest egg at retirement and Social Security will account for only a small portion of their retirement portfolio. This is tantamount to paying for insurance and then not needing it. This happens all the time — every year someone fails to get sick or injured and, while surely happy in their good health, would have been better off not buying insurance. That’s the nature of insurance: if you don’t need it, then you’ll always wish you hadn’t purchased it. Only in the context of retirement insurance is this considered a crisis.
...


Also notice that the second paragraph quoted above is false.

That is, the Law of Large Numbers tells us nothing that allows us to reduce the policy premiums as the number of policy holders increases, since the Law of Large Numbers simply states that if an experiment for a particular random variable is repeated a large number of times, the average of the results should approach the expected value.  For example, if you flip a fair coin millions of times, you will find that you get very close to an equal number of heads and tails — even though there can be long runs of consecutive flips that repeat one side of the coin.

If you estimated the probability of a real-world random event at 50% (as in this hypothetical risk pool), you could prove that your estimate was correct by performing (or observing) a large number of trials.  If as the number of trials grew, the average of all the results didn't trend toward your expected value, you would know your estimate was incorrect.  But even if an estimated probability matches the outcomes in the real-world, that doesn't mean a long sequence of outcomes can't happen that don't match the expected value.

Using the hypothetical risk pool as an example, the Law of Large Numbers tells us that after a very large number of policy periods has passed, the number of claims filed should get closer and closer to: (1/2 the number of policy holders * the number of policy periods) — that is, a claim will be filed on average 1/2 the time, if policy holders really do have a 50% chance of losing $25,000 (of earning only $75,000), as given in the quoted description of the hypothetical risk pool.  But this doesn't mean it's impossible for a large number of consecutive policy periods to pass where well over 1/2 the policy holders incur the $25,000 loss and must file claims.

So for the hypothetical risk pool, a policy premium of $12,500 is still too low, regardless of the number of policy holders, since with a real-world claim probability of 50%, after a large enough number of policy periods, it's highly likely that at some point there will be a run of consecutive policy periods where well over 1/2 of the policy holders file claims, and without a large reserve the risk pool will become insolvent, since in that case much more than 50 * $25K would be required to cover the claims.  The Law of Large Numbers tells us that over the long haul, the total amount paid by this risk pool will trend toward the expected value of a 50% payout rate, given the assumption of equal odds for a loss or a gain to policy holders.  That is, the total will trend toward: ((1/2 the number of policy holders * $25,000) * the number of policy periods).  The Law of Large Numbers does not tell us that a large number of consecutive worst case losses are impossible because the number of policy holders is increasing.

Assuming that a long run of a particular outcome for a random variable decreases the probability of that outcome in the future is called the 'gamblers fallacy'.

That is, consecutively flipping heads 10 times has no effect on the probability that heads will come up on the 11th flip, since each flip is an independent event.

In any case, it is clear that there is nothing in this hypothetical risk pool example to support the claim that Social Security is insurance.

Never mind that the numbers this author uses in his example do not make any sense, and are not supported by anything he wrote — why would he use a 50% probability for an example he was attempting to relate to a forced U.S. government retirement plan that pays to everyone who reaches the age of 70, when the life expectancy in the U.S. was estimated to be over 77 years, as of 2004, when that post was written?  Obviously, using 50% as the probability for a hypothetical event that you're attempting to relate to a real life probability that is close to 100% makes no sense.

This author's risk pool example does not work, because the numbers he uses do not cover the risk he described, but if you plug a 90% probability for filing a claim into his example it really blows up, and makes it obvious why this comparison is nonsense — you cannot use a risk pool to insure against a near certainty, because everyone who participated in such a pool must pay in the full cost of that outcome.

In a previous post on Social Security, I mentioned the nonsensical example of 'Grocery Insurance', to illustrate the point that you would not try to create an insurance plan to cover a cost that everyone incurs all the time — it would make no sense, since it would do nothing but increase a cost that you had to incur by necessity, by adding the additional cost of managing the risk pool.

So no one would buy 'Grocery Insurance' (even if it existed), because such insurance would cost more than the covered groceries (such an insurance plan would not remain solvent, if this were not the case), and so purchasing such insurance would reduce the quantity of groceries that one could purchase.

Social Security has exactly the same effect.  Since the government does not invest surplus Social Security contributions into productive investments that earn a positive return to taxpayers (taxpayers must pay any interest on the government securities held in the 'trust fund', so those securities are a liability to taxpayers, not an asset), the costs to run the Social Security administration to perform the transfer payments only reduce the amount that retirees would have, had they been able to simply save that money in a private account.  That some contributors receive more from Social Security than they contributed in payroll taxes does not alter the situation — without a steadily increasing population, Social Security cannot pay more to any participants than they have contributed, without taking the difference from other taxpayers.  Social Security is a negative sum game — in that sense it is like insurance, but bad insurance that rarely covers the full cost of a loss — but that is a damning criticism, not cause for celebration.

And notice how the author attempts to dismiss criticisms of Social Security — as if people are calling it a crisis only because some had to pay into it, but ended up not needing it, rather than the real point, that the so-called trust fund only contains claims on future taxpayers — that is, U.S. government securities, which are a liability to future taxpayers, that do nothing to fund future retirement costs.

Given how bad Mark Thoma's blog post is, it is not surprising that a post he refers would be just as bad (if not worse).

Sunday, February 1, 2015

Another Economist Misrepresenting Social Security

In a previous post, I commented on the rare honesty from the public regarding Social Security.  In that post, I pointed to an article by Robert Samuelson, because Samuelson correctly described Social Security as welfare, and because he received many angry replies in response —
     http://www.washingtonpost.com/wp-dyn/content/article/2011/03/06/AR2011030602926.html

Here's a shockingly bad blog post by Mark Thoma, an economics professor at the University of Oregon, in which Thoma attempts to rebut Samuelson's claim that Social Security has all the essential features of a welfare program —
     http://economistsview.typepad.com/economistsview/2011/03/social-security-is-not-welfare.html

In his attempt to refute Samuelson, Thoma uses an old fallacy in his blog post — that Social Security is an insurance program, similar to fire insurance.

I refuted the 'Social Security is insurance' fallacy in a previous post, since that fallacy is often repeated by people who wish to pretend that Social Security is a successful social program, and who can't answer legitimate criticisms of Social Security.

I called Thoma's blog post 'shockingly bad', because Thoma is an economics professor at a major university, and his post includes some obviously false statements, in addition to misuses of the term 'transfer payment' — which is a standard term, defined in introductory economics text books --

http://economistsview.typepad.com/economistsview/2011/03/social-security-is-not-welfare.html

Social Security is *Not* Welfare

Robert Samuelson is making the same wrong argument about Social Security being welfare that he's been making for years:
Why Social Security is welfare, by Robert J. Samuelson: ...Here is how I define a welfare program: First, it taxes one group to support another group, meaning it's pay-as-you-go and not a contributory scheme where people's own savings pay their later benefits. And second, Congress can constantly alter benefits, reflecting changing needs, economic conditions and politics. Social Security qualifies on both counts.
Since he is rolling out the same old column (and apparently getting paid for it), I'll just roll out the same old response. This is from March, 2005, just a few weeks after I started this blog:
Fire Insurance is not Welfare and Neither is Social Security: Robert Samuelson, and many others, appear to believe that any time there is a transfer of income between individuals or groups it is welfare. This is wrong. According to Samuelson:
Welfare is a governmental transfer from one group to another for the benefit of those receiving. The transfer involves cash or services (health care, education). We have welfare for the poor, the old, the disabled, farmers and corporations. Social Security is mainly welfare...
Not it isn’t. Social Security is mainly a means of insuring against economic risk. It is fundamentally an insurance program, not a saving program, and as such it is not "mainly welfare."


Notice how Thoma mocks Samuelson for supposedly 'rolling out the same old column', even though the only thing Thoma can do in response is make a false comparison between Social Security and an insurance policy.

If it's true that Samuelson keeps 'rolling out the same old column', that's a good thing, because it will help to remind honest people of the problems with Social Security — especially when a professional economist like Thoma can't provide an effective rebuttal, while still being convinced that he should write a blog post in response.

It isn't clear why anyone would believe that Social Security functions like an insurance policy, since there are obvious and important differences between them — so much so, that no useful comparison can be made between the two.

When you purchase an insurance policy you are paying a fee (the policy premium) to be in a risk pool, in order to receive a payment for some uncommon harmful event.  Thoma uses the example of fire insurance in his blog post, and a fire insurance policy only pays out in the unlikely event that a covered item (like your home) is damaged by fire.

Risk pools can only function by charging a fraction of the replacement cost of whatever is being insured, and by only paying out to a small fraction of the policy holders.

If every insurance policy holder of a particular insurance company were to suffer a significant loss that required a large payment from the insurance company, the insurance company would fail for dramatically underestimating the risk of the policies it issued, and the policy holders would receive only a fraction of the promised policy benefit — if they received anything at all.

None of these risk pool characteristics apply to Social Security.

Every working adult who lives past the maximum Social Security retirement age (70 in 2015) will receive Social Security payments, since the Social Security Administration automatically begins sending checks to contributors who reach age 70 — unless they apply to receive the payments even sooner, prior to reaching the maximum retirement age.

Not only do all Social Security contributors expect to receive benefits — they expect to receive more than they paid into the plan — just like a savings account.

That's the reason you can find studies like this, that compare Social Security to a private investment account — people expect their Social Security contributions to earn a positive return, not a negative return like an insurance policy
     http://research.stlouisfed.org/publications/review/05/03/part1/GarrettRhine.pdf

In short, it's common knowledge that people who have been forced to contribute to Social Security expect it to perform as a pension plan or saving program, despite Thoma's insistence that people should view Social Security as an insurance policy.

Since every working person expects to draw on Social Security (and will, provided they live long enough), it can't function like an insurance policy, taking in small premium payments to make rare payments to a small group of policy holders in the event of a catastrophe.

And since people are happy to never collect on an insurance policy, since then they are spared the tragedy that would cause a payment under the terms of their policy, their view of Social Security stands in direct contradiction with their view of insurance.

Note that this comparison of Social Security with an insurance policy isn't just somewhat confused — it's completely absurd at its root, since becoming too old to work is not an economic risk from a rare occurrence, as Thoma wrote — it happens to everyone, which is why Social Security will pay to every contributor who lives long enough.

Comparing Social Security with a risk pool is obvious nonsense, since drawing on any retirement plan in old age isn't a rare catastrophe — it's a necessary condition for every person who lives long enough.  If only a small minority of people ever wished to retire, or lived to an age where they could not work, comparing Social Security with an insurance policy would make sense, since then the condition it was intended to address would be a rare occurrence — like one's home burning down.

In the next several paragraphs, Thoma demonstrates more confusion over the term 'transfer payment', as well as attempting to strengthen his comparison between insurance and Social Security, by writing that different people will collect different amounts from Social Security, just as they do with insurance policies.  Different people will also collect different amounts from state lotteries — does that mean a lottery is also the same as an insurance policy and Social Security? --

http://economistsview.typepad.com/economistsview/2011/03/social-security-is-not-welfare.html
Just because an economic activity transfers income from one person or group to another does not make it welfare. Fire insurance transfers income. Some people pay premiums for their whole lives and collect nothing. Others, the unlucky few who suffer a fire, collect far more than they contribute. Does that make it welfare? Of course not.

Social Security is no different, it is an insurance program against economic risk as I explain in this Op-Ed piece. Some people will live long lives and collect more than they contribute in premiums, some will die young and collect less. Some children will lose their parents and collect more than their parents paid into the system, others will not. But this does not make it welfare.

Is gambling welfare? Gambling transfers income from one person to another. Does that make it welfare? Loaning money transfers income when the loan is paid back with interest. Are people who receive interest income on welfare?


Notice how badly Thoma confuses the definition of the term 'transfer payment'.

A 'transfer payment' is a redistribution of income, not a payment for goods and services, as Thoma states in his description of gambling and loan payments.  Here's a common definition
A noncompensatory government payment to individuals, as for welfare or social security benefits.
One economics text I have defines transfer payments as —
payments made to individuals for which no goods or services are concurrently rendered.
The same economics text lists the three key money transfers in the U.S. system as welfare, Social Security, and unemployment insurance benefits.

Transfer payments are not counted in the national income, because they do not constitute an exchange of goods and services — money is simply being taken from one person and given to another, for no economic benefit — which is the main reason Samuelson called Social Security welfare.  Thoma's examples of gambling and money lending do not meet the definition of a transfer payment, because both examples constitute a payment for service — that is, a voluntary payment given for economic benefit.

In the quote below, Thoma acknowledges that welfare is a transfer payment (using the traditional definition) — but he attempts to isolate welfare in a special class of transfer payments he calls 'pure money transfers', which he acknowledges provide no economic gain, since they are a zero sum game — but Thoma hangs on to his false analogy that Social Security is insurance (even though, short of an early death, retirement is a certainty), in an attempt to pretend that Social Security does not fit his description of a 'pure money transfer' perfectly --

http://economistsview.typepad.com/economistsview/2011/03/social-security-is-not-welfare.html
There is an important distinction between needing insurance ex-ante and needing it ex-post. Insurance does redistribute income ex-post, but that doesn't imply that it was a bad deal ex-ante (i.e., when people start their work lives). ...
Angry Bear agrees with me on this and the two of us have been independently saying the same thing (in fact, I first encountered AB in a Google search on Social Security, insurance, and risk). As AB said (the full text is well worth reading):
What does all of this have to do with Social Security? Those who are hard-working, fortunate, and not too profligate will have a large nest egg at retirement and Social Security will account for only a small portion of their retirement portfolio. This is tantamount to paying for insurance and then not needing it. This happens all the time -- every year someone fails to get sick or injured and, while surely happy in their good health, would have been better off not buying insurance. That's the nature of insurance: if you don't need it, then you'll always wish you hadn't purchased it. Only in the context of retirement insurance is this considered a crisis.
On the other hand, those with bad luck or insufficient income will not have a nest egg at retirement. Because of Social Security, instead of facing the risk of zero income at retirement, they are guaranteed income sufficient to subsist.
This is precisely like the insurance example I worked through above: people with good outcomes will wish they hadn't paid into the insurance fund; those with bad outcomes will be glad they did. Ex-ante, everyone benefits from the insurance. Overall, society is better off because risk is reduced; because people are risk-averse, the gains are quite large.
When I think of welfare, I think of pure money transfers from one group to another without any economic basis for the transfer. In such cases, one person’s gain arises from another’s loss. But economic activity that results in the exchange of goods and services is different. It is not a zero sum game. One person’s gain does not come at the expense of someone else.

The main feature of Social Security is not welfare as Samuelson asserts. The main feature is insurance against economic risks and as such it makes us collectively better off. Calling it welfare when it isn’t is misleading and causes unnecessary class distinctions and resentments from the losers ex-post. More importantly, it ignores and obscures the important role Social Security plays in society as insurance against the economic risks we all face.

If you think you are so rich and powerful that you don’t need such insurance, consider this. The stock market collapse of 1929 at the onset of the Great Depression wiped out substantial quantities of wealth. The typical stock was worth only one sixth its pre-crash value once the bottom was reached. Whatever insurance existed in the stock market evaporated as the crash unfolded.

It wasn’t the poor jumping out of windows on Wall street. If you think it can’t happen to you, think again.


Notice that the supposed 'pure money transfer' quality that Thoma ascribes to welfare, does nothing to differentiate welfare from Social Security, even given his description of Social Security as a form of insurance against economic risk — it's just as easy to view welfare as an activity that results in the exchange of goods and services.  Welfare is more properly viewed as a form of insurance against economic risk than Social Security, given that the vast majority of people will pay taxes to support the economic assistance that welfare provides, but will never need that assistance themselves.

That is, welfare really can operate like a risk pool — an insurance policy against economic risk — because the condition for which it applies — the inability to support oneself at a subsistence level — is a relatively uncommon condition in society overall, whereas the need of individuals to retire from working to support themselves is not.  Welfare in any form would not be possible if poverty were the norm, since it would be impossible for a small minority of people to support a group many times their size at a subsistence level.

And notice that Thoma does not even address another critical point that Samuelson made regarding Social Security that makes it a welfare plan — there is no promise of any benefit.

Samuelson points out that Congress has repeatedly altered benefits, and that people only complain when they reduce benefits, as if a 'contract' (like an insurance policy) has been broken.  Samuelson then points out the 1960 Supreme Court decision Flemming v. Nestor, where the court explicitly rejected the argument that Social Security contributors have a contractual right to Social Security benefit payments.

How well would an insurance policy work, if an insurance company could change the terms of an existing policy at their whim?  No reasonable person would purchase such a policy, since it would not offer any real protection for the economic risk they were attempting to protect themselves against.  With this in mind, no government program can be viewed as insurance, since no government program makes a specific promise of a benefit that is enforced by law.

As I read Thoma's blog post, I kept having to remind myself that he is a professional economist at a major university.  I feel sorry for any students that must take his classes.

Friday, January 30, 2015

Pandering To The Worst People In The World

Here's an article at salon.com written by Eric Levitz in April 2014, in which he defends the decision by Brandeis University to refuse Ayaan Hirsi Ali an honorary degree, as well as denigrating Hirsi Ali's criticism of Islam as reflective of a supposed 'Judeo-Christian persecution complex'
     http://www.salon.com/2014/04/20/ayaan_hirsi_ali_and_the_dangerous_anti_islamic_logic_of_the_war_on_terror/

In a feeble attempt at being humorous, Levitz destroys his credibility in his second paragraph by making the comment that Hirsi Ali was not 'stoned to death'  when Brandeis withdrew their offer of an honorary degree, in an attempt to make any criticism of the Brandeis decision seem ridiculous.

Levitz does this even though he includes a description of the film 'Submission' made by Hirsi Ali and Theo Van Gogh, and that Theo Van Gogh was murdered as a result, and that Hirsi Ali also had to spend time in hiding as the result of threats from Muslims — but Levitz doesn't mention that Hirsi Ali went into hiding in late 2002, almost two years before 'Submission' was made, as a result of her writings and activism on behalf of women.

In a previous blog post, I included details about Theo Van Gogh's brutal murder — note that Van Gogh's murderer attempted to decapitate him after having shot him several times in the chest at close range —
     http://maxautonomy.blogspot.com/2015/01/ayaan-hirsi-ali-and-islamic-hate-speech.html

It's especially ironic that Levitz would attempt to be humorous with a mocking comment regarding a threat of death for someone like Hirsi Ali, given that she has lived under a threat of death from Muslims for years, and must travel with security as a result. Here's the second paragraph from Levitz's article --

http://www.salon.com/2014/04/20/ayaan_hirsi_ali_and_the_dangerous_anti_islamic_logic_of_the_war_on_terror/
For those new to this story, let me first assure you that upon withdrawing his offer of an honorary degree, Brandeis president Frederick M. Lawrence did not attempt to stone Ali to death. Rather, he invited her to come speak on campus to engage the student body “in a dialogue about these important issues.”


Here Levitz denounces other writers for not quoting Hirsi Ali, after he includes a single quote from an obscure interview Hirsi Ali had done seven years prior, while including no context for Hirsi Ali's statements --

http://www.salon.com/2014/04/20/ayaan_hirsi_ali_and_the_dangerous_anti_islamic_logic_of_the_war_on_terror/
The Change.org petition that cost Ali her honorary degree acknowledges the legitimacy of her grievances with Islam, but condemns the “hate speech” through which she expresses them. The petition quotes her as saying:
Violence is inherent in Islam – it’s a destructive, nihilistic cult of death. It legitimates murder … the battle against terrorism will ultimately be lost unless we realize that it’s not just with extremist elements within Islam, but the ideology of Islam itself …
Ali told Reason magazine in 2007, “There are Muslims who are passive, who don’t all follow the rules of Islam, but there’s really only one Islam, defined as submission to the will of God. There’s nothing moderate about it.”

Curiously, not one of the pieces protesting Brandeis’ decision actually quotes Ali’s past rhetoric.  Instead, they refer obliquely to her “ stinging attacks on non-Western religions,” “ provocative ideas” or, most opaquely, her “ life and thought.”  The simplest explanation for this chronic omission is that to actually engage with Ali’s rhetoric would be to expose the absurdity of the Judeo-Christian persecution complex that informs so much of the genre.


Of course, Levitz must leave out the context in which Hirsi Ali made that comment, since it undermines his criticism.

Hirsi Ali made those statements in response to the arrest of nine Muslims, who planned to kidnap and behead a British Muslim soldier in January 2007 —
     https://www.google.com/search?q=January+2007+beheading+plot+British+Muslim+soldier
     http://en.wikipedia.org/wiki/2007_plot_to_behead_a_British_Muslim_soldier
     http://edition.cnn.com/2007/WORLD/europe/01/31/uk.terror.arrests/index.html?eref=edition
     http://www.nytimes.com/2007/02/01/world/europe/01britain.html
     http://edition.cnn.com/2008/WORLD/europe/01/29/brit.kidnap/index.html

The interview that quote was taken from happened on February 7, 2007, just days after the plotters were arrested.  Here's Ayaan Hirsi Ali's full quote from that interview --

https://www.questia.com/newspaper/1G1-158982462/violence-is-inherent-in-islam-it-is-a-cult-of-death
"They [the British] have deceived themselves that the men arrested in the [alleged] beheading plot last week and the 7/7 bombers are a fringe group of radical Muslims who've hijacked Islam and that the majority of Muslims are moderate.

"But they are not. The plot to murder Muslim soldiers in the British Army is consistent with the purest teachings of Islam, which encourages you to kill Muslims who join the infidel army. Violence is inherent in Islam - it's a destructive, nihilistic cult of death. It legitimates murder. The police may foil plots and freeze bank accounts in the short term, but the battle against terrorism will ultimately be lost unless we realise that it's not just with extremist elements within Islam, but the ideology of Islam itself."


Of course, Ayaan Hirsi Ali wasn't just responding to one specific event in that interview — she was responding to the endless stream of violence that emanates from Islam every day — and the passages in the Quran which require violence from Muslims, like Chapter 8, Verse 12, or Chapter 47, Verse 4, which command that unbelievers be decapitated --

http://legacy.quran.com/8/12
Quran, Chapter 8, Verse 12
http://legacy.quran.com/47/4
Quran, Chapter 47, Verse 4



Now consider these passages, where Levitz charges defenders of Hirsi Ali with hypocrisy, for criticizing Brandeis for giving an honorary degree to a critic of Israel --

http://www.salon.com/2014/04/20/ayaan_hirsi_ali_and_the_dangerous_anti_islamic_logic_of_the_war_on_terror/
One of the most popular lines of argument in the Ali apologias is that Brandeis is guilty of applying an outrageous double standard, one that allows for the hateful criticism of Judaism, but not a fair critique of Islam. Bill Kristol complains that while the university refuses to honor Ali, they saw fit to bestow a degree on playwright Tony Kushner in 2006, despite the fact that Kushner had “called the creation of Israel as a Jewish state ‘a mistake’ and attacked Israel for ethnic cleansing.”
...

The irony of this argument is that by equating Kushner’s anti-Zionism with Ali’s condemnation of Islam as a “nihilistic death cult,” Kristol and Sullivan exemplify a double standard exactly opposite to the one they allege.

Whatever one’s opinion on the necessity of a Jewish state, it is a fact that a portion of the Jewish community has been opposed to state Zionism for centuries. Whatever one’s feelings on Israel, it is a fact — confirmed even in the work of Zionist historians like Benny Morris – that hundreds of thousands of Palestinians were forced from their homes by Israeli soldiers in 1948. Thus Kushner’s statements align him with a minority position in the Jewish community, and assert a historical fact. Ali’s statements assert that no form of Islam deserves our tolerance, because inherent to the religion is a violent fascism that must be defeated.  Kushner asks Jews to question the violence required to establish and maintain a majority Jewish state, in a region densely populated by Palestinians. Ali asks the U.S. government to declare war on the Muslim faith. Her “provocative” ideas aren’t less legitimate because they come from the right. They’re less legitimate because they assert that every “true” follower of Islam subscribes to an ideology of terror.

As Isaac Chotiner of the New Republic has pointed out, one need only imagine an alternate universe, in which Ali grew up a Palestinian victim of Israeli violence, then publicly decried Judaism as a nihilistic death cult, to understand that Ali’s defenders aren’t arguing for fairness, or open discourse. This is not a content-neutral debate about free speech. No one believes that a university’s coercive power in giving or withholding honorary degrees is a threat to the First Amendment.


What a bizarre exercise in perverse, confused, and intellectually dishonest arguing.

Levitz defends a particular critic of Israel as 'asserting a historical fact', that the creation of a Jewish state 'was a mistake', and that Israel is guilty of 'ethnic cleansing', and so the statements from this critic are acceptable, whereas Hirsi Ali's criticisms of Islam are not.

All of what Levitz wrote in this piece regarding Israel is an obvious red-herring fallacy, since it has no bearing on Hirsi Ali's criticism of Islam.  Even if what Levitz wrote is true, it does nothing to address the question of Islam being 'an ideology of terror', as he put it.

It's a fascinating omission — Levitz writes an article denouncing a lonely critic of Islam living with death threats, but rather than explain how those criticisms are invalid, because they don't describe the beliefs required by Islam, he denounces Israel, failing completely to make any point, other than to say 'I don't agree with the existence of a Jewish state, or Hirsi Ali'.

And note that there are no 'forms of Islam', as Levitz put it, just as there are no 'forms of Judaism'.

All religions are defined by their founding documents, and that individual followers may pick and choose parts of the founding documents to practice, and in what way, creates forms of following, and not different forms of a religion.  That particular Christians don't stone disobedient children, or that particular Muslims don't attempt to behead Christians, for example, doesn't magically remove those commands from religious books and alter the belief systems.  That is, a religious denomination is an interpretation and practice of a particular religion — not a new form of that religion.

And notice how Levitz justifies the terrorist attacks against Israel by describing them as —
... the violence required to establish and maintain a majority Jewish state, in a region densely populated by Palestinians.
So the violence in Israel isn't the result of self-defense in response to Palestinian terrorist attacks — it is a requirement of a majority Jewish state.

Levitz mentions that many Palestinians were forced from their homes when Israel was founded —
... hundreds of thousands of Palestinians were forced from their homes by Israeli soldiers in 1948.
But Levitz doesn't mention that Palestinians were expelled by Israeli soldiers as a result of Arab attacks on Jewish targets, because the 'Arab League' and the 'Arab Higher Committee' rejected the plan of the 'United Nations Special Committee on Palestine', after the British withdrew from Palestine in 1947, because the British couldn't arrive at a solution regarding Palestine that was acceptable to both Arabs and Jews.

If you believe that Israel should not exist, then you should make that case — but trying to simply pretend that Palestinians are innocent victims only demonstrates a biased agenda.

And perhaps Hirsi Ali would denounce Israel and Judaism had she been born in Palestine, as Levitz imagines, but that's more of the same red-herring fallacy, since it isn't relevant to the character of Islam, and Hirsi Ali's criticisms of the violence Islam demands of followers.

The legitimacy of Israel and its treatment of Palestinians has no bearing on Hirsi Ali's criticisms of Islam, or that Hirsi Ali suffered a genital mutilation at the hands of her Islamic grandmother, or that she lives under threat of death from Muslims for reminding people that Islam requires Muslims to commit atrocities.

Even if you agree that Israel's treatment of Palestinians is an atrocity, how does that absolve Islam?

Here is how Levitz sums up the 'Ali controversy', by implying that no distinction can be made between Islam and Western religions, and by describing Hirsi Ali's criticism as a 'phobia' --

http://www.salon.com/2014/04/20/ayaan_hirsi_ali_and_the_dangerous_anti_islamic_logic_of_the_war_on_terror/
What’s at stake in the Ali controversy is whether we should grant legitimacy to critiques of Islam that would be labeled hate speech if applied to the other Western religions. The only rationale for doing this would be if her statements, for all their off-putting ferocity, articulated an inconvenient truth. This is the argument her defenders imply, but are evidently too intimated by “liberal fascists” to forthrightly make.

The backlash the students of Brandeis have incurred for asserting that Islamaphobia is in fact bigotry, reflects precisely what makes Ali’s rhetoric so dangerous. Far from being a fringe position in our discourse, the idea that Islam is a uniquely malevolent ideology is the necessary fiction behind the war on terror.


What's at stake is not whether critiques of Islam would be labeled hate speech if applied to other Western religions, but whether any religion, and the actions committed by a large number of its followers, can be criticized without people attempting to condemn the person making the criticism, and, by implication, giving quarter to those who wish to silence the critic — even with death threats, as is the case with Ayaan Hirsi Ali.

It is not relevant that some would consider Hirsi Ali's comments illegitimate hate speech, if she spoke about Western religions (or any religion) in the same way, but whether or not her comments are supported by actual fact.

And notice the complete absurdity of the second paragraph in the quote above — Levitz asserts that Hirsi Ali's rhetoric is 'so dangerous' because of the 'backlash' to students at Brandeis 'for asserting that Islamaphobia is in fact bigotry'.

When Levitz uses the word 'backlash' to describe the response to the students of Brandeis, does he mean that many of them had to go into hiding like Hirsi Ali?  Does he mean that many of them now live under threat of death, and so they must travel with security like Hirsi Ali?  Does he mean that some of them were murdered, and that their murderer also tried to decapitate them, like Mohammed Bouyeri did to Theo Van Gogh?

Ayaan Hirsi Ali's rhetoric is dangerous, but only to her — Hirsi Ali has lived with death threats from Muslims for years, but the students of Brandeis do not live with death threats from Christians, and certainly not from Atheists like Hirsi Ali.

The use of a 'phobia' word — in this case 'Islamaphobia' — is such an obvious intellectual ruse to hide an empty argument, it hardly deserves comment, but in this context it's worth emphasizing how asinine the use of that term is, given that the person that Eric Levitz is claiming has such a phobia, had a personalized death threat written to her, that was attached to the chest of her murdered friend with a knife — by a Muslim.

How many threats does Hirsi Ali have to receive from Muslims before people like Levitz will acknowledge that she isn't expressing a phobia?  How many of Hirsi Ali's friends have to be murdered by Muslims before people like Levitz will acknowledge that she isn't expressing a phobia?

In the quote below, it almost seems like Levitz was beginning to muster enough courage to make a justified criticism, but of course, he won't acknowledge that Islam may have a bigger problem than Christianity, and that Ayaan Hirsi Ali certainly isn't the problem --

http://www.salon.com/2014/04/20/ayaan_hirsi_ali_and_the_dangerous_anti_islamic_logic_of_the_war_on_terror/
To be clear: Fundamentalist religion is a scourge. And without question, fundamentalist Islam enjoys more political salience in many countries across the Middle East, than fundamentalist Christianity does in American politics (though the influence of the latter is considerable). What is fictitious in Ali’s rhetoric, and in the logic of our public policy, is the notion that Islam is uniquely susceptible to violent interpretation, and therefore all Muslims are inherently suspect.


Can anyone explain the difference in meaning between 'fundamentalist Islam enjoys more political salience' and the partly parenthetical phrase 'considerable influence of fundamentalist Christianity in American politics'?

What's the difference between that convoluted phrasing, and simply writing: 'Islam is only slightly more influential politically, than fundamentalist Christianity.'

In any case, however you decode Levitz's confused writing, it's absurd that he won't make a clear distinction.  Notice that much of the violence committed in the name of Islam is not a response to Western intervention (as in the case of Hirsi Ali and Theo Van Gogh) — as much as people like Levitz like to pretend that Muslims are being provoked.  To get a better sense of that, check this site from time to time —
     http://www.thereligionofpeace.com/

If you can believe it, there is even more nonsense in Levitz's article, but consider just one more quote, where Levitz attempts to equate Hirsi Ali's denunciations of the violence Islam demands of followers, as legitimating violence --

Ali argues that because some of the Quran’s rhetoric legitimates violence, everything associated with the book is poisoned. It seems only fair then, that the students of Brandeis applied the same logic to Ali herself.


It makes one wonder how Levitz would respond, if he had received credible death threats.  Ayaan Hirsi Ali seems especially polite given the threats she has had to deal with — not to mention the refusal of people like Levitz to acknowledge those threats.

But that pretty much sums up Levitz's thinking — pretend that the attacker is the victim, and that the actual victim caused the violence.

When I wrote the title for this post, I didn't intend it as a provocative exaggeration — I really don't know what else to make of what Levitz wrote, since it's such an extreme expression of abject moral cowardice and dishonesty.   Who does Levitz think will respond to what he wrote in a positive way?   Does he really believe that honest, courageous, and insightful people will line up with him against Ayaan Hirsi Ali?

Notice that Ayaan Hirsi Ali is risking her life to raise awareness about the problems with Islam, and Eric Levitz certainly knows that he is risking nothing by attacking her.

Eric Levitz should spend some time with Nada Al-Ahdal and Nujood Ali, since those young girls have so much more courage than he does.

Then perhaps he may consider trying to help victims of Islam (as Ayaan Hirsi Ali has done), rather than attacking them in poorly written articles, in which he attempts to posture as a moral crusader.

Sunday, January 25, 2015

Meet Nada Al-Ahdal

Nada Al-Ahdal is a young Yemeni girl who ran away from home in 2013, at the age of 11.  Here is a video of Nada, filmed by one of her friends in July 2013, and translated by the Middle East Media Research Institute (MEMRI), where Nada explains that she ran away from home to escape a forced marriage —

Supposedly there is some controversy regarding the truth of Nada's accusations against her parents, and their intent to sell her into a forced marriage — something they had reportedly done previously with Nada's older sister —
     https://archive.is/X6tCe
     https://now.mmedia.me/lb/en/reportsfeatures/a-narrow-escape
Nada had an 18 year-old sister who had been engaged many times. Her parents accepted each new proposal and took a partial downpayment for a bride price. They would then postpone the marriage until the groom had enough money, eventually ending each engagement, not returning the money. The same story would start all over again with another suitor, and so it was that she had had nine fiancés.
Here is a quote from the Arab magazine 'The Majalla' that describes Nada as having been manipulated by her uncle as part of a publicity stunt.  Note that this article was written by a woman named Catherine Shakdam, and is entitled 'A Deception Comes Undone', even though Shakdam only offers vague hearsay as proof that Nada lied —
     https://archive.is/fI7Di
     http://www.majalla.com/eng/2013/07/article55243853
Most disturbingly yet, Seyaj says its investigations indicate that Nada had been coerced by her uncle into making the video as part of a scam to turn the young school girl into Yemen’s new Nujood, gain fame and make a profit. Nujood was a young girl who rose to fame in 2008 when, at the age of 8, she bravely refused to tolerate abuse from her husband and asked a judge to grant her a divorce.
Here is a polite article from CNN that includes the questions regarding the validity of Nada's accusations, and describes child marriage in Yemen with the euphemism: 'extremely complicated', rather than the more truthful:  'a human rights violation' —
    https://archive.is/HkeAE
    http://edition.cnn.com/2013/07/30/world/yemen-child-marriage/
In deeply tribal Yemen, the issue of child marriage is extremely complicated.
Here is a video from the CNN article above, which includes Nada meeting with her family and Ramzia Al-Eryani, formerly one of Yemen's leading women's rights activists, and president of the Yemen Women's Union (Al-Eryani passed away in November 2013 - https://archive.is/u5zTz).  Notice the intensity of Nada's impromptu responses in this video —


I believe Nada's accusations against her parents — not because I think there is no possibility that she could be lying, or because I think it would be difficult for an 11 year old girl to fake the reaction in the video above as part of some kind of ongoing publicity stunt, at the request of her uncle — but because there is nothing surprising about her claims.  Young girls are forced into marriage all the time as part of Islamic tradition, so there is no good reason not to believe Nada.

It would be more surprising if Nada's claims were false.

In the video below, Nada Al-Ahdal appears on Lebanese TV in September 2013, in a segment translated by the Middle East Media Research Institute (MEMRI), with an Egyptian cleric, Sheik Abu Yahya.  Sheik Abu Yahya states without hesitation that a female child can be married as soon as she is born, as long as her husband doesn't have sex with her until 'the woman is ready to bear it' — which he couldn't define, other than to say: 'this varies from girl to girl.'
    https://www.memri.org/tv/yemeni-child-nada-who-fled-forced-marriage-and-egyptian-cleric-debate-child-marriage/transcript
Egyptian cleric Sheik Abu Yahya: There is a difference between contractual marriage and consummated marriage.  A contractual marriage can take place from day one.  From the moment the baby girl is born, takes her first breaths, and is given a name, her guardian, who is her father only – and there is consensus about this in the Muslim world – is allowed to marry her off.  This is an accepted custom, and perhaps even my grandparents and your grandparents married this way. The boy is kept for the girl, and vice versa.  This marriage – a contractual marriage or engagement – is permitted [at this age].  As for consummation of the marriage – it is not permitted until the woman is ready to bear it.  A guardian who acts otherwise is harming the girl under his charge.
The cleric's statements begin at 2:54 in this clip — notice that he is completely comfortable discussing young girls in the same way that a sane person would discuss breeding farm animals


If you are familiar with the Quran, you aren't surprised by Muslims speaking this way, since the Quran clearly states that men are in charge of women in Chapter 4, Verse 34 (http://legacy.quran.com/4/34).

For further demonstration of that Muslim belief, consider the infamous case of Nujood Ali, another Yemeni girl who was forced into a marriage — at 8 years old.

Here is a 'Journeyman Pictures' documentary telling Nujood's story.  It is chilling to hear Nujood matter-of-factly describe how her husband raped her, while his mother helped hold her down --

https://www.journeyman.tv/film/5951
"He sexually assaulted me on the wedding night.  His mother was holding me," remembers Nujood.  Traumatised, she sought refuge from her relatives but was turned away for fear of shaming the family.  With no one to rely on but herself, she took a taxi to court where a judge, outraged by her story, granted her a divorce.  But Nujood was lucky in a country which does not recognise marital rape as a crime and has no minimum marriage age.  A reform to introduce it was blocked last year by Yemen's Muslim Brotherhood.  "Islam doesn't specify an age for marriage.  Why make a problem out of nothing?" asks one member of Yemen's parliament.  Nujood is set on fighting child marriage in Yemen when she grows up; but with an estimated half of all brides aged below 18 and many families hoping to alleviate poverty with dowries, she faces a bitter struggle.


And of course, Yemen's Muslim Brotherhood opposes any restriction on the practice of forced child marriages.

Here is Nujood quoted in August 2009, describing her disappointment at receiving no help after her ordeal attracted so much media attention — including her being chosen as one of 'Glamour' magazine's 2008 women of the year
     https://archive.is/IiqkU
     http://edition.cnn.com/2009/WORLD/meast/08/26/yemen.divorce/
"There is no change at all since going on television. I hoped there was someone to help us, but we didn't find anyone to help us. It hasn't changed a thing. They said they were going to help me and no one has helped me. I wish I had never spoken to the media."
This is the book Nujood co-wrote in 2010 to tell her story (ghostwritten by Delphine Minoui) — her share of the royalties were supposed to help pay for her schooling, and her ambition to become a lawyer —
     http://www.amazon.com/Am-Nujood-Age-10-Divorced/dp/0307589676

It is not surprising that Nujood's father may have spent the money he was receiving for her from her book sales on himself, since he had already demonstrated that he viewed Nujood as an unwanted burden —
     https://archive.is/6tBEw
     http://www.theguardian.com/world/2013/mar/12/child-bride-father-cash-spend

If you are inclined to believe that such things only happen in less developed countries like Yemen, you would be wrong.  Here is a story from the Australian news program 'Four Corners', profiling four women from Australia and their experiences with forced marriage —
     https://archive.is/XW0oA
     http://www.abc.net.au/4corners/stories/2012/03/29/3466537.htm
     https://www.youtube.com/watch?v=aEh6V5XAjZg
     https://www.youtube.com/watch?v=XkKmaxKONdw

No mention of Islam is made in that program, but it is no surprise that the women profiled all have parents from Islamic countries.

Sunday, January 18, 2015

Ayaan Hirsi Ali And Islamic Hate Speech

Ayaan Hirsi Ali was born in Somalia and raised Muslim.  You can read her story in her book 'Infidel', including the details of the genital mutilation she was subjected to as a young child at the hands of her Islamic grandmother.

In 1992, Ayaan went to Amsterdam to escape an arranged marriage.  Once in Holland, Ayaan pretended to be fleeing political persecution, and she applied for asylum — the Dutch authorities granted her refugee status, and later citizenship.  Ayaan then learned Dutch, and, among other jobs, she initially worked as an interpreter for Somalis — mostly women in different situations, including in abortion clinics, and women's shelters — many of whom suffered as a result of Islamic religious practices.  This experience, combined with her own personal life, helped to form her extreme opposition to Islam.

After graduating from the University of Leiden in the Netherlands, Ayaan was given a job at a think tank working for the Dutch Labour Party, where she conducted research on the integration and assimilation of Muslims into Dutch society.  From the fall of 2001 to the fall of 2002, Ayaan wrote articles that were openly critical of Islam and the Islamic community, especially with regard to the plight of Muslim women.  Ayaan described the main point of her work then as:  "The basic principles of liberal democracies and the basic principles of Islam are incompatible, therefore immigrants have to make a choice."

Because of the publication of Ayaan's articles, as well as interviews and activism she engaged in for Muslim women in Holland, her life was threatened and continues to be threatened.  In late 2002, threats to Ayaan escalated to such a degree that she traveled in secret to Los Angeles to hide.  After just a few weeks in hiding in Los Angeles, Ayaan returned to the Netherlands to run for parliament at the request of the Deputy Prime Minister of Holland, under the assurance the Dutch government would provide her with security, as long as there were threats to her life.  Ayaan was elected to the Dutch parliament in 2003, and served for three years.

In August 2004, Ayaan and Theo Van Gogh (great grand nephew of Vincent Van Gogh) made the short film entitled 'Submission', which shows a single actress, dressed in a transparent chador, doing monologues from the perspective of Muslim women who were abused by either their family (as Ayaan was), or Muslim men.  The actresses's naked body is painted with verses from the Quran that require the submission of women.

Here is an image of Ayaan Hirsi Ali with the actress from 'Submission'
Ayaan Hirisi Ali and the actress from 'Submission'

Here is the film 'Submission'

In regard to 'Submission', Ayaan quotes Theo Van Gogh as having said:
'It's a small gift to all Muslim women — it's the least I can do.'
In response to 'Submission', Theo Van Gogh was murdered while cycling to work on a busy street in Amsterdam on November 2, 2004.  The murderer, Mohammed Bouyeri, shot Van Gogh eight times with a handgun — including several times at close range, after Van Gogh had fallen to the ground — before he attempted to decapitate Van Gogh with a large knife. Bouyeri then plunged the large knife deep into Van Gogh's chest, and used another knife to attach a long note to Van Gogh's body.  The note was addressed to Ayaan Hirsi Ali, and contained various threats, including death threats to Ayaan.

Note that it wasn't enough for Bouyeri to murder Van Gogh — he felt compelled to mutilate Van Gogh's body.

To justify committing a murder, Bouyeri created a delusion that Muslims were being terrorized by Ayaan, from her repeated attempts to point out the horrible treatment of Muslim women, that is not only condoned, but commanded by Islam.  Here is how Bouyeri put it in his letter to Ayaan, that he attached to Theo Van Gogh's body with a knife --

http://wikiislam.net/wiki/Letters_(Mohammed_Bouyeri)
http://archive.is/HKlyN
Dear miss Hirshi Ali,
Since your appearence in the political arena of the Netherlands you are constantly engaging in terrorizing Muslims and Islam with your remarks. You are hereby not the first at this and will also not be the last who has joined the crusade against Islam.

With your attacks you have not only turned your back on the Truth, but you also march along the ranks of the soldiers of evil. You mince no words about your hostility against Islam, and for this your masters have rewarded you with a seat in parliament.


This is not surprising — crippled minds, motivated by hatred, will always create lies to justify perverse desires, rather than acknowledge that they are the problem.

Here is Ayaan speaking at the University of Wisconsin back in February 2010, where she describes the submission required by Islam, and the violence routinely committed in the name of the Islamic religion — as well as the threats to her own life from Muslims for her vocal opposition.  Notice that she begins the talk by apologizing for the long delay that was caused by the extensive security required for her protection —

Here is the Q&A to Ayaan's speech above —


Here is verse 34, from chapter 4 of the Quran, 'The Women', which states that men are in charge of women, and that men may beat their wives into submission, for being arrogant --

http://legacy.quran.com/4/34
Quran, Chapter 4, Verse 34


This explains a good deal about the plight of women in Islamic countries.

Ayaan pointed out in her talk that the Christian Bible is just as negative as the Quran in many respects, but Chrisitian countries have achieved a separation of church and state that is non-existent in Islamic countries.  In short, the fanatical Christians who take the blatantly irrational passages of the Old and New Testaments from the Christian Bible seriously, are a small fringe group that are marginalized by the vast majority of Christians, whereas the same pattern does not apply to the followers of Islam and the Quran.

As a dramatic demonstration of this point, consider the case of Asia Bibi, who was sentenced to death by a Pakistani judge in November 2010, for the charge of blasphemy, as the result of an accusation from some Muslim women who were angry because Bibi, who is a Christian, drank from a village wellsince Muslims consider Christians to be unclean.

Here is how Asia Bibi described her situation --

http://www.dailymail.co.uk/.../pakistani-christian-woman-sentenced-death-blasphemy-...-muslim-neighbours-loses-appeal.html
http://archive.is/jjMnU
'I, Asia Bibi, have been sentenced to death because I was thirsty. I'm a prisoner because I used the same cup as those Muslim women, because water served by a Christian woman was regarded as unclean by my stupid fellow fruit-pickers.'


In August of 2013, Asia Bibi published a memoir of her ordeal, entitled 'Blasphemy: A Memoir: Sentenced to Death Over a Cup of Water' —
     http://www.amazon.com/Blasphemy-Memoir-Sentenced-Death-Water/dp/1613748892

Here is Asia Bibi's husband, Ashiq Masih, with two of his daughters, and the former Pakistani Minister of Minority Affairs, Shahbaz Bhatti --

http://www.dailymail.co.uk/news/article-2403773/Christian-woman-Asia-Bibi-jailed-Pakistan-using-Muslim-womens-cup...html
http://archive.is/IuMSG
http://www.dailymail.co.uk/.../pakistani-christian-woman-sentenced-death-blasphemy-...-muslim-neighbours-loses-appeal.html
http://archive.is/jjMnU
http://kristof.blogs.nytimes.com/author/ashiq-masih/
https://archive.is/mQRg1


The former Pakistani Minister of Minority Affairs in the photo above, Shahbaz Bhatti, was murdered on March 2, 2011, in Islamabad, for defending Christians, and for being an advocate for reform of Pakistan's insane blasphemy laws.  Bhatti is reported to have received death threats beginning in 2009, for speaking in defense of Christians —
     http://www.bbc.com/news/world-south-asia-12617562
     http://archive.is/RvM9W
     http://www.theguardian.com/world/2011/mar/02/pakistan-minister-shot-dead-islamabad
     http://archive.is/Z7XLS

And on January 4, 2011, the former governor of Pakistan's Punjab province, Salman Taseer, was murdered by one of his own security team members, also as a result of his opposition to Pakistan's blasphemy laws, and for defending Asia Bibi —
     http://www.bbc.com/news/world-south-asia-12111831
     http://archive.is/lOwKi

Here is Asia Bibi with Salman Taseer in 2010, not long before he was murdered --

http://www.smh.com.au/world/as-asia-bibi-waits-on-death-row-pakistans-blasphemy-laws-in-spotlight-as-deaths-...html
http://archive.is/0nCUH
Asia Bibi and Salman Taseer in 2010


Here are Asia Bibi's daughters in 2010, with a picture of Asia --

http://nypost.com/2013/08/25/sentenced-to-death-for-a-sip-of-water/
http://archive.is/wowdm
http://www.dailymail.co.uk/news/article-2403773/Christian-woman-Asia-Bibi-jailed-Pakistan-using-Muslim-womens-cup...html
http://archive.is/IuMSG
http://www.smh.com.au/world/as-asia-bibi-waits-on-death-row-pakistans-blasphemy-laws-in-spotlight-as-deaths-...html
http://archive.is/0nCUH
Asia Bibi's three daughters, with a photo of Asia Bibi


And in a previous post, I included this brief description of Rashid Rehman — Rehman was a Pakistani attorney who was murdered in cold blood in his office on May 7, 2014, for agreeing to defend a college lecturer accused of blasphemy. It is reported that Rehman had received numerous death threats from highly educated people — other lawyers.
     http://archive.is/j7GUZ

You might think that with the never ending acts of violence being committed in the name of Islam, that most people would be open to criticism of this belief system — but you would be wrong.

In April of 2014, after protests by various groups, including a Muslim Student Association, Brandeis University decided to withdraw its invitation to Ayaan Hirsi Ali to receive an honorary degree at its commencement ceremonies in May of 2014.

In what seems like it could only be intended as a tragic comic farce, the Muslim Student Association opposed the invitation from Brandeis to Ayaan Hirsi Ali, on the grounds that Ayaan uses hate speech against Islam —
     http://america.aljazeera.com/articles/2014/4/15/ayaan-hirsi-ali-honordiariesbrandeisuniversity.html
     http://archive.is/iTZra
     http://archive.is/dyWVX

Here is a petition letter to the administration of Brandeis University, that was written by a Brandeis senior and member of the Muslim Student Association at Brandeis in 2014, Sarah Fahmy --

https://www.change.org/p/brandeis-university-administration-speak-out-against-honoring-ayaan-hirsi-ali-at-brandeis-2014...
http://archive.is/LFiSB
Speak out against the award of an Honorary Degree in Social Justice to Ayaan Hirsi Ali- a woman whose ideas of justice threaten and attempt to eliminate a religion integral to many members of Brandeis University.

Hirsi Ali was chosen to receive an Honorary Degree in Social Justice at Brandeis’ 2014 Commencement Ceremony.

To the Administration of Brandeis University:

It has come as a shock to our community due to her extreme Islamophobic beliefs, that Ayaan Hirsi Ali would be receiving an Honorary Degree in Social Justice this year.  The selection of Hirsi Ali to receive an honorary degree is a blatant and callous disregard by the administration of not only the Muslim students, but of any student who has experienced pure hate speech.  It is a direct violation of Brandeis University's own moral code as well as the rights of Brandeis students.

While we are not belittling the severity of the issues that she raises, she uses hate speech against Islam as a means to do this.  A few of many examples are written below and illustrate this.

David Cohen quotes Ms. Hirsi Ali as saying: "Violence is inherent in Islam – it is a destructive, nihilistic cult of death.  It legitimates murder.  The police may foil plots and freeze bank accounts in the short term, but the battle against terrorism will ultimately be lost unless we realise that it is not just with extremist elements within Islam, but the ideology of Islam itself....Islam is the new fascism" (London Evening Standard, 2-7-07).  Rogier van Bakel quotes her as follows: "Jews should be proselytizing about a God that you can quarrel with. Catholics should be proselytizing about a God who is love....Those are lovely concepts of God.  They can’t compare to the fire-breathing Allah who inspires jihadism and totalitarianism."  Van Bakel notes religions' ability to bring about change for good: "Do you think Islam could bring about similar social and political changes?" Ms. Hirsi Ali responds, "Only if Islam is defeated."  Van Bakel asks, "Don’t you mean defeating radical Islam?"  To that she responds, "No. Islam, period." (Reason, 11-07)

How can an Administration of a University that prides itself on social justice and acceptance of all make a decision that targets and disrespects it is own students?  This is hurtful to the Muslim students and the Brandeis community who stand for social justice.

Please consider signing this petition, appealing to have the offer of this degree by the University rescinded immediately.

In Solidarity,


No one with experience with university administrations would be surprised that the Brandeis administrators quickly backed down from the controversy, and withdrew their invitation to Ayaan Hirsi Ali.

Here is a mocking description of the Brandeis affair by Nick Gillespie at the reason.com blog on April 9, 2014, and the possibility that a 2007 interview Ayaan did with 'Reason' was the cause of the Brandeis invitation being withdrawn —
     http://reason.com/blog/2014/04/09/did-ayaan-hirsi-alis-reason-interview-si
     https://archive.is/HnAXr
     https://archive.is/x4Vey

Here is the interview Ayaan did with Rogier van Bakel for 'Reason' back in 2007
     http://reason.com/archives/2007/10/10/the-trouble-is-the-west/singlepage
     https://archive.is/TbJID


It is a pity that the delicate cowardly sensibilities of the Brandeis administrators, and the members of the Brandeis Muslim Student Association, are not as offended by all of the murders committed in the name of Islam, as they are by someone like Ayaan Hirsi Ali, who has the audacity to point out the murders committed in the name of Islam.

Here is what Ayaan would have said, had she been invited to speak at the commencement ceremonies at Brandeis University in 2014 —
     http://www.aei.org/publication/heres-what-i-would-have-said-at-brandeis/
     https://archive.is/mEQxc

In her planned speech, Ayaan quoted the Brandeis motto (https://archive.is/vXtMq), which they clearly did not live up to in their dealings with her —
The motto of Brandeis University is “Truth even unto its innermost parts.” That is my motto too. For it is only through truth, unsparing truth, that your generation can hope to do better than mine in the struggle for peace, freedom and equality of the sexes.

Sunday, January 4, 2015

Looking A Gift Horse In The Mouth

In 2013 Apple Computer began construction on a new corporate campus in Cupertino, California, with a planned completion date sometime in 2016.  Here are aerial and ground level artist's renderings of 'Campus 2', Apple's new campus --

Apple Campus 2 aerial rendering

Apple Campus 2 ground level rendering


At what turned out to be his last public appearance, here's Steve Jobs, former CEO of Apple Computer, just months before his death in 2011, giving a presentation to the Cupertino City Council, about the plans for Apple's new campus in Cupertino --


The budget for Apple's new 'Campus 2' has reportedly grown by over $2 billion, to $5 billion, since conception.  Here's how Jobs described Apple's ambitious goal to the Cupertino City Council —
"I think we do have a shot at building the best office building in the world.  I really do think architecture students will come here to see it. I think it could be that good."

After Jobs described the plans for 'Campus 2' for about 10 minutes, including details about how improved the land that Apple purchased for the campus would be, the first question from one of the Cupertino City Council members was (the exchange begins at 11:00 in the clip):
"What the city residents can benefit from this new campus?"
Steve elaborated on some of the points he made earlier in his presentation, to which the council member responded:
"To be more specific, do we get free wi-fi?"
Steve responded:
"I'm a simpleton.  I've always had this view that we pay taxes, and the city should do those things."

This exchange is a revealing display of the culture that we live in.

A highly successful entrepreneur presents a plan to build a state of the art, multi-billion dollar office building, to a group of government employees who could never conceive of such a project, never mind manage its construction to completion, and after being told of the project's benefits, one of the government employees can only think to ask the entrepreneur to give the city free wi-fi.

I'd like to believe that this was a joke — but it clearly wasn't.